Ἑαυτοὺς
ἑαυτοῦ, ἑαυτοῦ, ἑαυτῆς, ἑαυτοῦ, himself, herself, itself
Parsed as:
reflexive pronoun masculine accusative plural of ἑαυτοῦ
| Masculine | Feminine | Neuter | |
|---|---|---|---|
| Nominative | – | – | – |
| Genitive | αὑτοῦ, ἑαυτοῦ, ἑωυτοῦ, χαὐτοῦ, αὑτῶ | αὑτᾶς, αὑτῆς, ἑαυτῆς, ἑωυτῆς | αὑτοῦ, ἑαυτοῦ |
| Dative | αὑτῷ, ἑαυτῷ, ἑωυτῷ | αὑτᾷ, αὑτῇ, ἑαυτῇ, ἑωυτῇ, ἑωυτέῃ | αὑτῷ, ἑαυτῷ |
| Accusative | αὑτόν, αὑτὸν, ἑαυτόν, ἑαυτὸν, ἑωυτόν, ἑωυτὸν | αὑτήν, αὑτὴν, ἑαυτήν, ἑαυτὴν | αὑτό, αὑτὸ, ἑαυτὸ, ἑωυτὸ, αὕθʼ |
| Vocative | – | – | – |
| Masculine | |
|---|---|
| Nominative | – |
| Genitive | αὑτοῖν |
| Dative | – |
| Accusative | – |
| Vocative | – |
| Masculine | Feminine | Neuter | |
|---|---|---|---|
| Nominative | – | – | – |
| Genitive | αὑτῶν, ἑαυτῶν, ἑωυτῶν | αὑτῶν, ἑαυτῶν | αὑτῶν, ἑαυτῶν, ἑωυτῶν |
| Dative | αὑτοῖς, ἑαυτοῖς, ἑωυτοῖσι, ἑωυτέοισιν | αὑταῖς | αὑτοῖς |
| Accusative | αὑτούς, αὑτοὺς, ἑαυτούς, ἑαυτοὺς, ἑωυτούς, ἑωυτοὺς | αὑτάς, αὑτὰς, ἑαυτάς, ἑαυτὰς, ἑωυτάς | αὑτά, αὑτὰ, ἑωυτὰ |
| Vocative | – | – | – |
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…εὐεργετεῖν τὴν μεγίστην εὐεργεσίαν, ὡς ἐγώ φημι, ἐνταῦθα ᾖα, ἐπιχειρῶν ἕκαστον ὑμῶν πείθειν μὴ πρότερον μήτε τῶν ἑαυτοῦ μηδενὸς ἐπιμελεῖσθαι πρὶν ἑαυτοῦ ἐπιμεληθείη ὅπως ὡς βέλτιστος καὶ φρονιμώτατος ἔσοιτο, μήτε τῶν τῆς πόλεως, πρὶν αὐτῆς τῆς…
Plato, Apology
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…αὐτοὺς ἠλέουν, οὐ τῆς προτέρας ἔχθρας μεμνημένοι, ἀλλὰ τὴν παροῦσαν φιλίαν περὶ πολλοῦ ποιούμενοι πᾶσιν ἀνθρώποις φανερὰν τὴν αὑτῶν ἀρετὴν ἐπεδείξαντο. ἐτόλμησαν γὰρ μεγάλην ποιοῦντες τὴν Ἑλλάδα οὐ μόνον ὑπὲρ τῆς αὑτῶν σωτηρίας κινδυνεύειν, ἀλλὰ καὶ ὑπὲρ…
Lysias, Speeches
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…, ὡς ἐγώ φημι, ἐνταῦθα ᾖα, ἐπιχειρῶν ἕκαστον ὑμῶν πείθειν μὴ πρότερον μήτε τῶν ἑαυτοῦ μηδενὸς ἐπιμελεῖσθαι πρὶν ἑαυτοῦ ἐπιμεληθείη ὅπως ὡς βέλτιστος καὶ φρονιμώτατος ἔσοιτο, μήτε τῶν τῆς πόλεως, πρὶν αὐτῆς τῆς πόλεως, τῶν τε…
Plato, Apology
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…. οὐκοῦν καὶ ἀρετήν φαμέν τινα ψυχῆς εἶναι ; φαμέν. ἆρʼ οὖν ποτε, ὦ Θρασύμαχε, ψυχὴ τὰ αὑτῆς ἔργα εὖ ἀπεργάσεται στερομένη τῆς οἰκείας ἀρετῆς, ἢ ἀδύνατον ; ἀδύνατον. ἀνάγκη ἄρα κακῇ ψυχῇ κακῶς ἄρχειν καὶ…
Plato, Republic
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…· ἐξαιτουμένου δὲ αὐτοὺς Εὐρυσθέως Ἀθηναῖοι οὐκ ἠθέλησαν ἐκδοῦναι, ἀλλὰ τὴν Ἡρακλέους ἀρετὴν μᾶλλον ᾐδοῦντο ἢ τὸν κίνδυνον τὸν ἑαυτῶν ἐφοβοῦντο, καὶ ἠξίουν ὑπὲρ τῶν ἀσθενεστέρων μετὰ τοῦ δικαίου διαμάχεσθαι μᾶλλον ἢ τοῖς δυναμένοις χαριζόμενοι τοὺς ὑπʼ ἐκείνων ἀδικουμένους…
Lysias, Speeches