pentecoste
Nebula 2.
Comme le lendemain de la Pentecouste, auquel jour l'en a acoustumé d'aler gaiger par maniere d'esbatement ceulx qui ne sont pas levez, pour aler boire sur lesdiz gaiges, Estenart accompaignié de la femme de Jehan des Mares et de la femme Jehan Paon, ala en l'ostel de Jehan Duquief de la ville, et prist des gaiges en sa maison par bonne amour et esbatement, pour ce que ledit Duquief de la ville n'estoit pas vestu ; et ce fait alerent en l'ostel de Jehan Leureux porteur de pardons, et y entrerent par l'uys de derriere, et pour ce qu'il n'estoit pas levé, prindrent semblablement des gaiges en sa maison par bonne amour et esbatement ; et quant vint à heure de disner, ledit Estenart appella ou envoya querir ledit Duquief de la ville pour venir disner en l'ostel du dit des Mares sur lesdiz gaiges ; lequel y vint et aussi fist ledit Jehan Leureux.Quod ad posterum diem Pentecostes hic assignatur, alibi postridie Paschæ fiebat. Vide infra Prisio 3. et Robinetus.
Tempus autem Pentecostes inchoatur a prima die Resurrectionis, et currit usque ad diem quinquagesimum post Pascha.S. Hieronymus :
Non quo, et per totum annum, excepta Pentecoste, jejunare non liceat.S. August. Epist. 86 :
Dies illi quinquaginta post Pascha usque ad Pentecosten quibus non jejunatur, etc.Ita etiam Tertullianus lib. de Corona militis cap. 3. de Baptismo cap. 83. etc. Adde Amalarium lib. 1. de Eccles. offic. cap. 36. lib. 4. cap. 46. In illo autem 50. dierum intervallo, stantes liturgiæ olim intererant, eo elapso de geniculis adorabant, uti testantur Tertullianus, S. Hieronymus, S. Ambrosius serm. 61. Concilium Aurelianense, Epiphanius serm. Catech. S. Augustinus Epist. 119. cap. 17. S. Columban. in Pœnitent. cap. 9. B. Dorotheus Doct. 15. S. Germanus Patr. CP. in Theoria Mystica, Ordo Romanus, Isidor. lib. 1. de Eccles. offic. cap. 33. etc. In illo etiam intervallo
Alleluyain Ecclesia ubique cantatur. S. Augustinus Epist. 119. cap. 17. Vide Scaligeriana pag. 261. et Henricum Valesium ad Eusebium lib. 4. de Vita Constant. cap. 64.
Media Pentecostes heri, quod fuit octava decima mensis dies, qua solemnitas agebatur sancta mediæ Pentecostes.
Similiter fiat in Septimana Paschæ et Pentecosten.Occurrit ibi non semel, in Capitulari ann. 828. apud Anselmum Havelsbergensem Episc. lib. 3. Dialog. cap. 14. extremo, et alibi passim.
PENTECOSTE(πεντηκοστή), a customsduty of 2 per cent. levied probably upon all exports and imports at Athens (Harpoc. s. v.). It is known to have been levied on woollen cloth and other manufactured goods (Demosth. Meid. p. 558.133), on ruddle (C. I. A. 2, 546=Hicks, No. 108), on cattle (C. I. A. 2, 814 a, A 39 = Dittenberger, No. 70; Hicks, No. 82), and on corn [Demosth.] Neaer. p. 1353.27. Corn, however, could only be imported, exportation being prohibited (Plut. Sol. 24). On imports the duty was payable on the unloading (Demosth. Lacrit. p. 932.29); on exports, probably when the goods were shipped. In paying the duty the merchant was said πεντηκοντεύεσθαι (Demosth. l. c.). The customs were farmed out, probably from year to year. They were let to the highest bidders by the πωληταί [POLETAE] acting under the authority of the senate. The farmers were called τελῶναι [TELONES], and were said ὠνεῖσθαι τὴν πεντηκοστήν. The chairman or principal of a company of τελῶναι was called ἀρχώνης (Andoc. 17. Boeckh, Staatsthaushaltung, is apparently wrong in Bk. 3.6 about the ἀρχώνης τῆς πεντηκοστὴς in this passage of Andocides; the πεντηκοστὴ meant must be the import-duty, as Bk. 3.4 takes it). Whether the customs on different articles of merchandise were farmed together or separately does not appear. The corn-duty, at least, was kept distinct ([Demosth.] Neaer. l. c.). But Andocides speaks (p. 17) as if all the πεντηκοστὴ was farmed at once. The collectors of the duty (πεντηκοστολόγοι) kept books, to entries in which (ἀπογραφή) Demosthenes appeals (Phorm. p. 909.7). For calculations as to the amount of revenue derived at Athens from this source, or in Macedonia, Thrace, or Rhodes, the reader may consult Boeckh, vol. i. pp. 384-7. Pollux (8.132) appears to identify the πεντηκοστὴ with a charge called the ἐλλιμένιον; but it is more probable that the latter was merely a duty paid for the use of the harbour. Another tax at the Piraeus was the ἑκατοστή, or 1 per cent. (cf. Xen. Rep. Ath. 1.1. 7), but it is impossible to discover what the tax was. It may have been identical with the ἐλλιμένιον, but there is no proof. For the speculations on its nature of Boeckh and of his editor Fränkel, see the Staatshaushaltung, edit. 3, vol. 1. p. 390, and vol. 2. p. 77*. Aristophanes (Vespae, 658) mentions many taxes of 1 per cent. Smuggling was practised in Attica at the φωρῶν λιμήν (Demosth. Lacr. p. 932.28): see Dict. Geog. 1.325 b. [ELLIMENION; TELONES. ]
Nothing seems to be known of customs-duties imposed by the Athenians by land.
[F.T.R](πεντηκοστή). A custom duty of one fiftieth (two per cent.) levied on imports and exports at Athens (Harpocr. s. h. v.) On imports the duty was paid upon unloading (Demosth. Lacrit. p. 932. 29), and on exports probably at the time when the goods were shipped. The collection of the customs was farmed out, probably from year to year, by the πωληταί to the highest bidder. The persons so receiving the right to receive them were called τελῶναι (see telonae), whose chief officer was called ἀρχώνης (Andoc.17). The collectors of the duty were called πεντηκοστολόγοι. Two other taxes of a like nature were paid by merchants— the ἐλλιμένιον, probably a harbour-due, and the ἑκατοστή, a tax of one per cent., as to which no details are known. Smuggling was practised to some extent (Demosth. l. c. 28). Nothing is said by the ancient writers of customs duties imposed on articles brought by land. See Boeckh, Staatshaushaltung, i. pp. 384-387, 390; ii. p. 77 (3d edition).