caristia
caristia, a family festival, feast of harmony and love
~ia, dies festus inter cognatos
magna ~ia facta est, deficiente fere omnino frumento propter ‥ gelu
instaurum bonum est emere, ut videtur, propter ~iam que creditur in estate
aliis magnatibus ‥ propter nimiam ~iam emere non curantibus
querelam ‥ recepimus continentem quod de bobus [(etc. ] magna et quasi intolerabilis est ~ia
fuit magna karistia in civitate, eo quod poletarii non potuerunt in villis campestribus volatilia emere pro tali ‥ precio
nullam debere ~iam hominem impedire ab empcione librorum
erant diebus istis mortalitas absque tristicia, ‥ ~ia absque penuria atque fuga sine refugio
venalia ‥ in victualibus ‥ et ‥ aliis rebus majoris ~ie vendendo et emendo imposterum quam [antea ] steterunt
venalia plus valent in ~ia quam in fertilitate valerent
magna carestia in regno ob causam guerre ‥ accidit, [et ] mortalitas pre multitudine karistie et famis
a derth , ~ia
propter ~iam temporis(
de eo quod multi homines de diversis partibus regni propter ~iam temporis venientes ‥ fame ‥ moriuntur(
proviso quod, ubi singuli ipsorum per diem hactenus iij d. perceperunt, ex nunc ‥ iiij d. percipiant propter ~iam temporis, que pre nimia multitudine gentium ubi nunc agimus supervenit
emebat per forstallum ‥ ccc quar. frumenti ‥ in magnam ~iam mercati
divisi ‥ sunt exercitus propter victualium ~iam
pro ~ia panis et cervisie(
maxima ~ia bladi extitit in tota ista insula
fuit magna ~ia bladi, ita quod summa frumenti vendebatur pro xij s., summa ordei pro vj
magna lues ‥ fuit, ex qua †pervenerit tanta bladi †saristia quod quarterium tritici pro xl s. vendebatur
si capella lana floccis mixta ‥ non fierent ‥, hoc esset ad maiorem ~iam capellorum emendorum
fere omnia mercimonia in Angliam veniencia coemerunt, precia statuentes pro sue arbitrio voluntatis; unde fecerunt tantam karistiam ‥ rerum venalium quod vix potuit vivere plebs communis
J. de E., qui tenuit de dominicis domini sex acras terre de novo arentate per servicium xij s. per annum, dictam terram reliquid friscam et incultam ob inopiam et nimiam ~iam illius redditus
propter ~iam metencium(
cum terre et tenementa prioratus ‥ propter defectum ‥ tenencium et ~iam serviencium plus solito jaceant inoccupata et inculta
Si abundas blado, non dilige Caristiam, quia diligens Caristiam cupit esse pauperum homicida.Utuntur Jacobus de Vitriaco cap. 8. Rodericus Tolet. in Hist. Arab. pag. 37. Chronicon Aulæ Reg. cap. 11. Tho. a Kempis in Chron. Montis S. Agnetis cap. 24. Levoldus in Chron. Marcano pag. 26. Matth. Paris pag. 461. Historia Episc. Bremens. pag. 114. Vita Caroli Abb. Villariensis n. 15. Petrus de Vineis lib. 1. Ep. 18. lib. 3. Ep. 23. Matth. Westmonast. pag. 257. Radulphus in Vita S. Richardi Episc. Cicestrensis num. 34. et alii passim.
- χαρίστια, a family festival, feast of harmony and love, O.
CARIS´TIAor CHARISTIAa Roman domestic feast, celebrated on viii. Kal. Mart. (Feb. 22). Following the DIES PARENTALES (Feb. 13-21) and FERALIA(Feb. 21), days sacred to the dead (Ov. Fast. 2.533 ff.; Mommsen-Marquardt, vi. (iii.), 283 note 6, 298), this festival was a day of rejoicing and thanksgiving for the survivors. None but relations and members of the same family were invited, and the opportunity was taken to reconcile any quarrel or disagreement that might have arisen among them (Val Max. 2.1.8). The derivation is from χαρίζομαι, to grant a favour or pardon; but caristia is the approved spelling, and Ovid seems to have connected the word with carus. (Ov. Fast. ii 617 ff.; Mart. 9.54, 55; Tertull. de Idolol. 10 Orell. Inscr. 2417; Kalend. Rust.; Mommsen-Marquardt, vi. (iii.) 125; Paley on Ov. and Mart. ll. cc.)
[R.W] [W.W]or Charistia. A Roman family celebration held on February 22 (viii. Kal. Mart. ) following the Dies Parentales (February 13-21) and the Feralia (February 21), which days were sacred to the dead. The feast was a thanksgiving for the survivors. None but relatives were invited, and on this occasion quarrels and misunderstandings were ended; whence some derive the word Caristia from χαρίζομαι, but the better-approved spelling is against this view, and Ovid regards the word as connected with carus (Ovid, Fast. ii. 617).