cymbalum
cymbalum, a cymbal; two hollow plates of brass, which ring when struck together (used in festivals)
- I Prop., an instrument consisting of two hollow plates of brass, which emit a ringing sound when struck together. They were used in the festivals of Cybele and Bacchus, and on other festive occasions; also to hinder the flight of bees, etc. (usu. in plur.), Lucr. 2, 619; Cat. 63, 21; 63, 29; Ov. F. 4, 213; Verg. G. 4, 64; Liv. 39, 8; Cic. Pis. 9, 20 sq.; Plin. 5, 1, 1, § 7; Quint. 11, 3, 59; Plin. Ep. 2, 14, 13.—
- B Transf., in hydraulics, a sounding basin of similar form, a bell, Vitr. 10, 8, 5.—
- II Trop.: Apion Grammaticus, hic quem Tiberius Caesar cymbalum mundi vocabat, i. e. as making the world ring with his ostentatious disputations, Plin. H. N. praef. § 25; cf. Verg. Cat. 7, 5 Wagn.; App. Orth. § 8 p. 129 Mai.
~a ‥, quae se invicem tangunt ut resonent, aptissime opera caritatis exprimunt
sicut David psalterium sumens, citharam percutiens, cimbala tangens [cf. ]II Reg. vi 5
petulanti cymbala tactu
cymbala preclara, concors symphonia, dulcis / fistula
cimbala clara sonant
lira cum cimbalis sonora resultat
cantata nona, exeat prior ad percutiendum cimbalum
ad cimbalum et super tabulam abbatis ponantur tabulae cum malleolis
sciendum est sex esse instrumentorum genera quibus pulsatur: tintinnabulum, ~um, nola, nolula, campana et signum. tintinnabulum pulsatur in triclinio et in refectorio, ~um in choro ‥
si aliquis eorum [(minutorum ] quoad ~um percussum fuerit in refectorio remanserit, locutorium cum ceteris non ingrediatur
sacrista ~um in claustro et skillas ad mensam in refectorio inveniet
de modo sonandi ~um ante prandium vel cenam
prelatus ~um percutere non debet nec eciam sonitum facere in dormitorio ad excitandum fratres; in hiis enim, sive presens fuerit prelatus sive absens, subprior ei subservit
pannus pro cimbalo tegendo(
in reparacione simbali
~um,cimbal
cogitavit ‥ quod cimbalum suum in Britonum regione oblitus fuisset, et necesse illi fuit ut illud hora legitima percuteret(
cimbalum eneum ‥ deferebat; et ecce sine humano motu cimbalum clare sonare cepit(
nulli licuit inimicum querendo ‥ cornu sonare neque cembellum mittere, post quod insidie remanerent
apud Anglos ‥ pisces ipsi dulci ~i sonitu super aquam natantis in retia ire coguntur
horologium ‥ in quo xij horarum cursus ad clepsydram vertebantur cum totidem eriis pullulis, que ad completionem horarum decidebant et casu suo subjectum sibi ~um tinnire faciebant
ornamenta [(in capella ]: ‥ duo ~a bona
furaverunt baterellos cimbalarum ecclesie ‥ et scindebant cordas cimbalarum ‥ ne aliquis veniret ad extinguendum ignem
cimbale,a cymbale
a cymballe , simbalum
➳ cymbalum, gén. plur. : Catul. 63, 21.
Cymbalum refectorii, lib. 4. Histor. Vezeliacensis pag. 643. Lanfrancus in Decretis pro Ordin. S. Benedicti cap. 1 :
Cantata Nona exeant, Prior ad percutiendum Cymbalum, Hebdomadarii coquinæ et cæteri, qui servituri sunt ad injuncta sibi officia.Alibi :
QuaConstitut. Ordinis Præd. dist. 1. cap. 5 :(Nona) cantata, pulsato Cymbalo a Priore, pergant omnes in refectorium.
Postmodum pulsetur Cymbalum, si cibus sit paratus.Vita S. Willelmi Abbat. Roschild. n. 20 :
Hora refectionis accessit ad Cymbalum, et percusso Cymbalo convocavit Conventum.Liber Ordinis sancti Victoris Parisiensis MS. cap. 11 :
Pertinet ad Cellerarium, ut auferat malleolum, qui pendet ad Cymbalum.Acta Episcoporum Cenoman. pag. 303 :
Et pag. 308 :Hoc tantum paucis volui concludere verbis, Quod dedit Ecclesiæ duo Cymbala maxima nostræ.
Cymbalum porro ita expressit Ethelwlfus de Abbat. Lindisfarn. cap. 10 :Detulit plane duo pretiosa Cymbala, etc.
Occurrit crebrius in Ordine Romano, in ordine conversationis monasticæ cap. 11. et in Vitis Abbat. S. Albani.Continuo insonuit percussis cudo metallis, Malleus et vacuas volitans cum verberat auras, Jam cœnam fratrem peditans caldor eos ornat.
In cujus obsequio B. Petri Cymbalum a semetipso, nullo cogente, sonare cœpit.Ad Ecclesiam perinde accitos,
cymbaloMonachos, colligitur ex Vita S. Telliai Episcopi Landavens. cap. 2. apud Capgrav. et Bolland. 9. Febr.
Cymbalumdenique in Choro etiam statuit Beletus de Divin. Offic. cap. 86. et ex eo Durandus loco citato.
- (gen.plur.Cymbalūm, Ct.), κύμβαλον, a cymbal; two hollow plates of brass, which ring when struck together (used in festivals): cum domus cymbalis personaret, V., O., Ct., Iu.
CY´MBALUM(κύμβαλον), a musical instrument consisting of two half globes, which were held one in each hand by the performer and played by being struck against each other. Like κύμβη, κυμβίον, κύμβος, the word is derived from the root κυ-, expressive of anything hollow. Several kinds of cymbals are found on ancient monuments, and not a few are preserved in museums, as at Naples, Berlin, St. Petersburg, Athens, and several places in France. They closely resemble those now used in military bands (Guhl and Koner, ed. 5, p. 274). There are, however, different degrees of convexity, varying between a hemisphere and a nearly flat disc. Some are altogether without handles, and were grasped by the fingers on the outside; others have a hole through which a cord or strap was passed, convenient for slinging them when not in use as well as for holding them when played; others, again, have a ring (see the cut opposite), or a solid knob by way of handle; for a pair furnished with regular handles, see the illustration at the end.
Many names for different kinds of cymbals are recorded by the grammarians and lexicographers, but their descriptions are so vague that little can be done in the way of identification; and the important distinction between cymbals and castanets is often obscured. Thus κρέμβαλα and κρούματα (or κρούσματα) will be found treated under CROTALUMThe κρούπεζαι or κρουπέζια, Lat. scabella or scabilla, can hardly be called cymbals: they were wooden shoes, used to beat time with the foot while other instruments were being played, and perhaps had rattles or bells attached to them to make a jingling, like the TYMPANUMor tambourine (Cic. pro Cael. 27, § 65, with Long's note; cf. Liddell and Scott, s. v.). The πλαταγὴ was simply a child's rattle, as is clearly shown by a passage of Aristotle (Pol. 8.6.2); its diminutive is πλαταγώνιον (Pollux, Hesych., Suid.). There remain ὀξύβαφα and κοτύλαι, both probably small cup-shaped cymbals. The ὀξύβαφα were so named from their resemblance to the small cups used as vinegar cruets (see the second cut under ACETABULUM); and Suidas tells us (s. v.) that the two halves were made of different materials for the sake of variety of sound. The epithet χαλκόδετοι, applied to the κοτύλαι, seems to indicate that the latter also were not wholly of bronze (Aesch. fragm. 55).
The cymbal was a very ancient instrument, and unquestionably came from the East, where among other nations it was familiar to the Jews (see Dict. of Bible, s. v.). It is represented in a Phoenician bronze from Cyprus, now in the Cesnola collection at New York (D. and S. 1.1697 a). We find sacred trees depicted with cymbals hung on them as votive offerings, so as to be blown about by the wind (Guhl and Koner, p. 5, fig. 1). Among the Greeks and Romans they were especially used in orgiastic rites of Eastern origin, like those of Cybele (Pind. fragm. 48 = 79 Bergk4; Lucret. 2.618; Catull. 63.29; Verg. G. 4.64; Propert. 4.7, 61; Ov. Fast. 4.213) and Dionysus (Aesch. fragm. cit.; Liv. xxxix 8 fin., 10), as well as in the Eleusinian mysteries of Demeter and Cora (Pind. Isthm. 6.3; Clem. Alex. Protrept. 2.15, p. 14; Schol. Aristoph. Acharn. 708). It will be noticed how constantly, in these passages, the cymbal and the tympanum are coupled together. Art monuments tell the same tale as literature, both as to the joint use of the two instruments and the deities in whose worship they occur. A cymbal figured in Daremberg and Saglio (1.1697 b) is a votive offering to Cora.
As with the crotalum, the performers represented on works of art are mostly females. The following figure of a cymbalistria is taken from a bas-relief in the Vatican. [B.J] [W.W]
(κύμβαλον). A musical instrument in the shape of two half globes, which were held one in each hand by the performer and played by being struck against each other. The word is originally Greek, being derived from κύμβος, “a hollow.” In Greek it has several other significations, as the cone of a helmet; it is also used for ἀρδανία, the vessel of purification placed at the door of a house where there had been a death. Besides this, it is often employed metaphorically for an empty, noisy person, as Tiberius called Apion the grammarian cymbalum mundi. In the mediaeval Latin it is used for a church or convent bell and sometimes for the dome of a church.
The cymbal was usually made in the form of two half globes, either running off towards a point, so as to be grasped by the whole hand, or with a handle. It was commonly of bronze, but sometimes of baser material, to which Aristophanes alludes. As with the crotalum, the performers were usually women and were known as cymbalistriae. See crotalum; sistrum.