cymbium

cymbĭum, ii, n., = κυμβίον,

• a small drinking-vessel, a cup, bowl, Varr. ap. Non. p. 545, 28; Verg. A. 3, 66; 5, 267; Mart. 8, 6, 2; cf. Macr. S. 5, 21; Paul. ex Fest. p. 51, 10 Müll.—
• II A lamp in the same form, Ap. Met. 11, 10, 14.

cymbium, iī, n. (κυμβίον), I) ein kleines nachenförmiges Trinkgefäß, eine Schale, ein Napf (vgl. Macr. sat. 5, 21, 7 sqq. Paul. ex Fest. 51, 10). Varro de vit. P. R. 1. fr. 46 (bei Non. 545, 28). Paul. dig. 34, 2, 32. § 1. Apul. met. 11, 4. Verg. Aen. 5, 267. Prop. 3, 8, 4; zum Weiheguß bei Opfern, Verg. Aen. 3, 66. – II) eine nachenförmige Lampe, Apul. met. 11, 10.

cymbium [CL < κυμβίον] , cup or bowl. oblatos calices, oblata recusat / cymbia J. Exon. BT II 152; hujus [androgie] usus est ‥ domino ‥ quactum in cimbiis [v. l. †excimbiis; gl.: en grandz escueles] ministrare Neckam Ut. 102 (cf. (v. cogere 4)); bykyr, cuppe, cimbium PP.

cymbĭum, (14) ĭī, n. (κυμβίον), gondole, vase en forme de nacelle : Virg. En. 3, 66 ; Varr. d. Non. 545, 28 ; P. Fest. 51, 10 || lampe en forme de nacelle : Apul. M. 11, 10.

cymbium , ii. n.
船狀杯。

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cymbium ī, n

• , κυμβίον, a small drinking vessel, cup, bowl, V.

CYMBIUM

CY´MBIUM(κυμβίον, κύμβος, κύμβη) was a kind of small cup, according to Didymus and Nicander (ap. Athen. 481 e), not round but long (ἐπίμηκες, which does not mean high procera, as Macrobius, Macrob. Sat. 5.21, translates it), and narrow (στενόν), without handles (χωπὶς ὠτίων). Dorotheus (ap. Athen. 481 d) says it belonged to the class of cups which were deep (βαθέων), high (ὀρθῶν), without base or handles. Thus there were two very different shapes of cymbia, agreeing in not having handles; and this diversity of shape may be paralleled by that of the bowls of our wine-glasses, but of course the cymbia had not bases like the latter. They appear to have been constantly employed for drinking unmixed wine from (ἄκρατος, Philemon, 84; Anaxandrides, 3, ed. Kock), and fulfilled the functions of a cyathus in ladling out the wine from the crater into the cups; see Eratosthenes (ap. Athen. 482 b), who says that the κυμβίον was a κυαθῶδες ἀγγεῖον. They were much used (Ath. 481-2), but only among the wealthy (Dem. Mid. p. 558.133; 565.158). Though generally employed for wine, yet we find them in Virgil (Aen. 3.65) holding milk. They were made of various valuable materials: chrysoprase (Plin. Nat.32.113), silver with embossed work (Verg. A. 5.267), and the embossed work was sometimes of gold (Alexis, 95, ed. Kock; Dig. 34, 2, 31, 1), Saguntine clay (Mart. 8.6, 2). The meaning is derived from κυμβη, a boat (Soph. Fragm. 129): see Didymus ap. Athen. 481 f, Fest. 51. 10, and compare ἄκατος and τριήρης, and such usages as our butter-boat, &c. For the converse we have γαυλὸς and σκάφη, and vessel applied to a ship. The above specimen from Panofka (Recherches, & 100.5.75) may possibly be an example of the first kind (cf. Birch, p. 379). The inscription is πρόπινε μὴ κατθῇς, Drink; do not lay me down.

[L.C.P]

Cymbium

(κυμβίον, κύμβος, κύμβη). A small cup, not round, but long and without handles. They were used as drinking-cups, and also as ladles for dipping out wine from the mixer. Various materials were employed in their construction, such as silver, clay, and chrysoprase. The name is derived from κύμβη, “a boat,” with which compare our “butter-boat,” “sauce-boat,” etc.