Faunus
Faunus, a mythical king of Latium, worshipped as the Italian Pan
- a mythic son of Picus, grandson of Saturn, and father of Latinus, king of Latium; he instituted tillage and grazing, and after death was the protecting deity of agriculture and of shepherds, and also a giver of oracles; after the introduction of the worship of Pan into Italy, he was identified with Pan, and accordingly represented, like the latter, with horns and goats’ feet, Lact. 1, 24; Cic. N. D. 3, 6, 15; Verg. A. 7, 48; 81; Ov. F. 2, 193; 3, 312 sq.; Prop. 4 (5), 2, 34; id. H. 5, 138; Hor. C. 1, 4, 11; 1, 17, 2; 3, 18, 1 et saep. On account of the assimilation of Faunus to Pan, the appellation Fauni was also used for Panes, sylvan deities, Lucr. 4, 581; Ov. M. 6, 392; 1, 193; Hor. Ep. 1, 19, 4; id. A. P. 244; Enn. ap. Cic. Brut. 19, 76 (Ann. v. 222 ed. Vahl.); Cic. N. D. 2, 2, 6; id. Div. 1, 45, 101.—
- II Derivv.
- A Faunĭus, a, um, adj., pertaining to Faunus: versus, Victorinn. p. 2586 P.—
- B ‡ Faunālĭa, ium, n., the festival celebrated on the nones of December, in honor of Faunus, acc. to Porphyr. and Acro, Hor. C. 3, 18, 1 and 10.
~i ‥ silvicolae ‥ a capite usque ad umbilicum hominis speciem habent, caput autem curvata naribus cornua dissimulant et inferior pars duorum pedum et femorum in caprarum forma depingitur
satiri vel ~i vel †sehni vel ~i ficarii,unfœle men, wudewasan, unfœle wihtu
~os,wudewasan
unus ‥ eorum, quos ~os, dicunt et incubos, ad luxum proclives ac sepe mulieribus insolentes
†Cauni [l. ~i ], A.fayryes
Tresdecim damas unum pickettum et, apud Rymerum tom. 5. pag. 828. col. 1.duos Faunos cepit
- FAV-, a mythical king of Latium, worshipped as the Italian Pan, C., H., O.— Plur, the Fauns, gods of the groves, C., H., O.
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…inmedicabile corpus ense recidendum est, ne pars sincera trahatur. Sunt mihi semidei, sunt rustica numina, nymphae faunique satyrique et monticolae silvani quos quoniam caeli nondum dignamur honore, quas dedimus certe terras habitare sinamus. An satis…
Ovid, Metamorphoses
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…. eodem enim modo multa a vaticinantibus saepe praedicta sunt, neque solum verbis, sed etiam versibus quos olim Fauni vatesque canebant. similiter Marcius et Publicius vates cecinisse dicuntur ; quo de genere Apollinis operta prolata sunt. Atque…
M. Tullius Cicero, De Divinatione
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…cantitata a singulis convivis de clarorum virorum laudibus in Originibus scriptum reliquit Cato Tamen illius, quem in vatibus et Faunis adnumerat Ennius, bellum Punicum quasi Myronis opus delectat. sit Ennius sane, ut est certe, perfectior ;…
M. Tullius Cicero, Brutus
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…quod evenit. Nam Fauni vocem equidem numquam audivi ; tibi, si audivisse te dicis, credam, etsi Faunus omnino quid sit nescio. Non igitur adhuc, quantum quidem in te est Balbe, intellego deos esse ;…
M. Tullius Cicero, de Natura Deorum
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…Crotoniatas Locri maximo proelio devicissent, eo ipso die auditam esse eam pugnam ludis Olympiae memoriae proditum est. saepe Faunorum voces exauditae, saepe visae formae deorum quemvis aut non hebetem aut impium deos praesentes esse confiteri coegerunt. Praedictiones…
M. Tullius Cicero, de Natura Deorum
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…a Gallis Roma caperetur, quod quidem sexennio post Veios captos factum esse videmus. Saepe etiam et in proeliis fauni auditi et in rebus turbidis veridicae voces ex occulto missae esse dicuntur ; cuius generis duo sint ex multis exempla…
M. Tullius Cicero, De Divinatione
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…quadringenti sunt cum hoc probatur ; nos nuper agnovimus. Ergo Ennio licuit vetera contemnenti dicere versibus, quos olim Fauni vatesque canebant, mihi de antiquis eodem modo non licebit praesertim cum dicturus non sim ante hunc, ut ille…
M. Tullius Cicero, Orator
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…apud illum et in Phaeacum et in procorum epulis canuntur. Quid, nostri veteres versus ubi sunt quos olim Fauni vatesque canebant, cum neque Musarum scopulos. .. . nec doctis dictis studiosus quisquam erat ante hunc ait…
M. Tullius Cicero, Brutus
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…; rebantur enim fore ut exercitus imperatorem equo incitato se in hostem inmittentem persequeretur, id quod evenit. Nam Fauni vocem equidem numquam audivi ; tibi, si audivisse te dicis, credam, etsi Faunus omnino quid sit nescio…
M. Tullius Cicero, de Natura Deorum
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…at quibus arvorum studiumque insontis aratri, hos stimulant magnaque ratem per lustra viasque visi laude canunt manifesto in lumine Fauni silvarumque deae atque elatis cornibus Amnes. Protinus Inachiis ultro Tirynthius Argis advolat, Arcadio cuius flammata veneno tela puer…
C. Valerius Flaccus , Argonautica
or Fatuus. “The well-wisher” (from favere), or perhaps “the speaker” (from fari). (On the etymology of the word see Nettleship, Lectures and Essays, pp. 50-54). One of the oldest and most popular Roman deities, who was identified with the Greek Pan on account of the similarity of their attributes. (See Pan.) As a good spirit of the forest, plains, and fields, he gave fruitfulness to the cattle, and was hence called Inuus. With all this he was also a god of prophecy, called by the name of Fatuus, with oracles in the sacred groves of Tibur, around the well Albunea, and on the Aventine. The responses were said to have been given in Saturnian verse. (Cf. Varro, L. L. vii. 36.) Faunus revealed the future in dreams and strange voices, communicated to his votaries while sleeping in his precincts upon the fleeces of sacrificed lambs. A goddess of like attributes, called Fauna and Fatua, was associated in his worship. She was regarded sometimes as his wife, sometimes as his sister. (See Bona Dea.) Just as Pan was accompanied by the Πανίσκοι, or little Pans, so the existence of many Fauni was assumed besides the chief Faunus. They were imagined as merry, capricious beings, and in particular as mischievous goblins who caused nightmares. In fable Faunus appears as an old king of Latium, son of Picus, and grandson of Saturnus, father of Latinus by the nymph Marica. After his death he is raised to the position of a tutelary deity of the land, for his many services to agriculture and cattle-breeding. Two festivals, called Faunalia, were celebrated in his honour—one on the 13th of February, in the temple on the island in the Tiber, the other on the 5th of December, when the peasants brought him rustic offerings and amused themselves with dancing.