Sodoma
Sŏdŏma, ōrum, n., = Σόδομα (Heb. ),
- the city of Sodom in Palestine, Tert. Apol. 40; Vulg. Gen. 14, 2.—Called also Sŏdŏma, ae, f., Sulp.Sev. Hist. Sacr. 1, 6; Sedul. 1, 105; Vulg. Gen. 10, 19; also Sŏdŏmum, i, n., Sol. 35; and Sŏdŏmi, ōrum, m., Tert. Carm. Sodom. 127 and 163. —Hence,
- A Sŏdŏmītae, ārum, m., = Σοδομῖται, the inhabitants of Sodom, the Sodomites, Prud. Apoth. 384.—In the sing., adject.: Sodomita libido, of Sodom, Prud. Psych. 42; so, cinis, id. στεφ. 5, 195.—
- B Sŏdŏmītĭcus, a, um, adj., of or belonging to Sodom: peccatum, Hier. in Ezech. 5, 16, 49; Alcim. 3, 51.
Sodoma, ōrum, n. (Σόδομα, hebr.
םדס), die Stadt Sodom in Palästina, Tert. apol. 40. – dies. Sodoma, ae, f., Sulpic. Sev. chron. 1, 6. Sedul. 1, 105: Sodomum, ī, n., Solin. 35, 8. – Dav.: A) Sodomīta ae, c., sodomitisch, arbores, Augustin.: cinis, Prod.: libido, Prud.: Plur. Sodomītae, ārum, m. (Σοδομιται), die Einw. von Sodom, die Sodomiten, Prud. – B) Sodomītānus, a, um, sodomitanisch, Eccl.: Plur. Sodomītānī, ōrum, m., die Einw. von Sodoma, die Sodomitaner, Eccl. – C) Sodomīticus, a, um (Σοδομιτικός), sodomitisch, Eccl. – D) sodomīa, ae, f., die Sodomie, Gregor, epist. 10, 4.
םדס), die Stadt Sodom in Palästina, Tert. apol. 40. – dies. Sodoma, ae, f., Sulpic. Sev. chron. 1, 6. Sedul. 1, 105: Sodomum, ī, n., Solin. 35, 8. – Dav.: A) Sodomīta ae, c., sodomitisch, arbores, Augustin.: cinis, Prod.: libido, Prud.: Plur. Sodomītae, ārum, m. (Σοδομιται), die Einw. von Sodom, die Sodomiten, Prud. – B) Sodomītānus, a, um, sodomitanisch, Eccl.: Plur. Sodomītānī, ōrum, m., die Einw. von Sodoma, die Sodomitaner, Eccl. – C) Sodomīticus, a, um (Σοδομιτικός), sodomitisch, Eccl. – D) sodomīa, ae, f., die Sodomie, Gregor, epist. 10, 4.
Sŏdŏma, æ, f. Sedul. Carm. pasch. 1, 121, Sŏdŏmum, ī, Sol. 35, et Sŏdŏma, ōrum, n. , Tert. Apol. 40, Sodome [ville de Palestine détruite par le feu du ciel] || -mītānus, a, um, de Sodome : Eccl. ; -mītānī, habitants de Sodome || -mītĭcus, a, um, de Sodome : Avit. Carm. 3, 51.
Sodŏma
(τὰ Σόδομα). A very ancient city of Canaan, in the beautiful valley of Siddim, closely connected with Gomorrha, over which and the other three “cities of the plain” the king of Sodom seems to have had a sort of supremacy. In the book of Genesis we find these cities as subject, in the time of Abraham, to the king of Elam and his allies (an indication of the early supremacy in western Asia of the masters of the Tigris and Euphrates Valley), and their attempt to cast off the yoke was the occasion of the first war recorded in history (Gen. xiv).