baculum
baculum, a stick, staff, walking-stick
- a stick, staff, as a support in walking (class.; while scipio is a staff for ornament, and fustis a stick for beating; Doed. Syn. III. p. 266 sqq.; but later used in all these signiff.; cf. bacillum): proximus lictor, Sextius, converso baculo oculos misero tundere coepit, Cic. Verr. 2, 5, 54, § 142: baculum agreste, Ov. M. 15, 655: pastorale, Sil. 13, 334; Ov. M. 8, 218; 14, 655; 15, 659; 6, 27; 8, 693; id. F. 1, 177; Claud. Epigr. 2, 3; 2, 26; 2, 484: baculi crassitudo, Plin. 20, 23, 96, § 255.— So, baculum (-us) et pera, staff and pouch, badges of Cynic philosophers, Mart. 4, 53; Ap. Apol. p. 288, 6; Aus. Epigr. 53 (cf. bactroperita); Cels. 8, 20; Vitr. 10, 6; Plin. 30, 14, 44, § 129 Gron.; cf.: in baculo me transivi Jordanum istum, i.e. as a poor pilgrim, Vulg. Gen. 32, 10.—Also, the augural staff or lituus, Liv. 1, 18, 7.—A sceptre: baculum aureum (regis) berylli distinguebant, Curt. 9, 1, 30; Flor. 3, 19, 10; cf. id. 4, 11, 3. —And of the sceptre on the stage, in tragic representations, Suet. Ner. 24 Oud.: corpora serpentum baculi violaverat ictu, Ov. M. 3, 325; Col. 2, 20 (21), 4: summa papaverum capita dicitur baculo decussisse, Liv. 1, 54, 6: baculorum subactiones, blows with small staves, sticks, Vitr. 2, 4; 7, 3.—
- B In eccl. Lat. from baculus; trop., a support, stay: an speras in baculo arundineo, Vulg. 4 Reg. 18, 21: baculum senectutis nostrae, id. Tob. 10, 4.—
- 2 As instrument of wrath, rod, Vulg. Isa. 10, 24.
- BA-, a stick, staff, walking-stick: baculo sustinet artūs, O.: baculo oculos alcui tundere: baculo innixus, O.: baculum quem lituum appellarunt, L.—A sceptre: aureum, Cu.
BAC´ULUM(βακτηρία, ῥάβδος, σκῆπτρον, σκυτάλη: in the poets, βάκτρονand σκίπων. The Homeric word is σκῆπτρον).
Carrying a stick was as common a practice in Greece as it is with us (Lysias, pro Inval. 12; Plat. Protag. p. 310 A; Aristoph. Plut. 272, Eccl. 150, 509; Nub. 541); and on Greek vases and sculptures we see sticks of all forms and patterns. The straight form with an ornament at the head, called the Περσικὴ βακτηρία (Hesych. s. v.; Etym. M. 185, 56; cf. Hdt. 1.195), was the form affected by dandies at Athens in the time of Aristophanes (Aristoph. ap. Poll. 10.173, βακτηρία δὲ περσὶς ἀντὶ καμπύλης); while the large crook form (καμπύλη) was on the stage carried by old men and rustics (Poll. 4.119), as in the illustration given next page.
The club form (σκυτάλη, Moeris, Suidas, Phot. s. v. σκυτάλη· βακτηρία ἀκροπαχὴς) was in vogue in the ruder states of Greece, such as Sicyon, where the lowest class of the community was called the Club carriers (κορυνηφόροι), but especially at Sparta, and became the rage at Athens among the Λακωνισταὶ (Aristoph. Av. 1283), while in later times it was affected by Cynic philosophers (Lucian, Vit. Auct. 8). The crutch, too, is often seen on ancient monuments (cf. Paus. 10.30, 1, σκήπτρῳ τε ὑπὸ τὴν ἀριστέραν μασχάλην ἐρειδόμενος). (For the sticks or batons carried as insignia of office by the Athenian jurymen, see DIKASTES; for the shepherd's staff, PEDUM; for the Spartan use of the stick in secret correspondence, SKYTALE; for the herald's staff, CADUCEUS)
In Rome, on the other hand, the use of walking sticks was unknown. On the monuments we only see sticks in the hands of aged or infirm persons, or held as symbols of office. (See SCEPTRUM, CENTURIO.)
[W.M.L](βακτηρία, ῥάβδος, σκῆπτρον, σκυτάλη). In Greece the practice of carrying a stick was as common as with us, as is seen by the testimony of Greek vases and sculptures, which show us walking-sticks of all forms and patterns. The Athenian dandies of the time of Aristophanes affected the straight cane with an ornamented head (Περσικὴ βακτηρία), while old men and rustics carried large canes with a crook (καμπύλη). In the ruder states of Greece, such as Sicyon and Sparta, huge clublike canes (σκυτάλαι) were common; and these at one time were the rage at Athens (Aristoph. Av. 1283).
It appears that the kings of Sparta carried a truncheon (βακτηρία) as the ensign of their authority. On the occasion of one of them lifting it up in a threatening attitude, Themistocles returned the celebrated answer, “Strike, but hear.” In reference to this custom, the truncheon (baculus) was carried in the hand by actors on the Roman stage. The dicasts at Athens received, at the time of their appointment, a βακτηρία and συμβόλον as a mark of their authority.
At Rome walking-sticks were unknown, except in the hands of the aged or infirm; but the staff was used upon the stage by actors who personated kings and princes (Suet. Nero, 24). See Caduceus; Sceptrum; Scytalé.