Atreus
Could not find Atreo in Logeion dictionaries.
Atreo Proper-name noun: masculine ablative singular, Proper-name noun: masculine dative singular of Atreus
- A son of Pelops (hence, Pelopeïus, Ov. H. 8, 27) and Hippodamia, brother of Thyestes, father of Agamemnon and Menelaus, king of Argos and Mycenae, Ov. M. 15, 855.—Atrea (acc.), Ov. Am. 3, 12, 39.—Atreu (voc.), Sen. Thyest. 486; 513.—
- II Derivv.
- A Ā̆trēĭus or Ā̆trēus, a, um, adj., of or belonging to Atreus, poet. for Argive, Stat. Th. 8, 743; cf. Pompei. Gram. p. 113 Lind.—
- B Ā̆trīdes (Atridă in nom., Prop. 2, 14, 1), ae, m., a male descendant of Atreus; Atrides, absol. usu. for Agamemnon; in plur.: Atridae, the Atrides, i.e. Agamemnon and Menelaus, Plaut. Bacch. 4, 9, 1 (925): non minor Atrides, non bello major et aevo, i.e. not Menelaus, not Agamemnon, Ov. M. 12, 623; cf. id. ib. 13, 359; 15, 162.—In dat. and abl. plur.: Atridis, Hor. S. 2, 3, 203; Ov. P. 1, 7, 32.—In acc. plur.: Atridas superbos, Hor. C. 1, 10, 13.—In sing.,
- α For Agamemnon, Prop. 4, 6, 23; Hor. C. 2, 4, 7; id. Ep. 1, 2, 12; id. S. 2, 3, 187; Ov. M. 13, 189; 13, 230; 13, 365; 13, 439; 13, 655 et saep.—
- β For Menelaus, Hor. Ep. 1, 7, 43; Ov. M. 15, 805.—Sarcastically: Atrides, of Domitian, as a haughty ruler of Rome, Juv. 4, 65.
(Ἀτρεύς), a son of Pelops and Hippodameia, a grandson of Tantalus, and a brother of Thyestes and Nicippe. [Pelops.] He was first married to Cleola, by whom he became the father of Pleisthenes; then to Aerope, the widow of his son Pleisthenes, who was the mother of Agamemnon, Menelaus, and Anaxibia, either by Pleisthenes or by Atreus [Agamemnon]; and lastly to Pelopia, the daughter of his brother Thyestes. (Schol. ad Eurip. Orest. 5; Soph. Aj. 1271; Hyg. Fab. 83, &c.; Serv. ad Aen. 1.462.) The tragic fate of the house of Tantalus gave ample materials to the tragic poets of Greece, but the oftener the subjects were handled, the greater were the changes and modifications which the legends underwent; but the main points are collected in Hyginus. The story of Atreus begins with a crime, for he and his brother Thyestes were induced by their mother Hippodameia to kill their step-brother Chrysippus, the son of Pelops and the nymph Axioche or Danais. (Hyg. Fab. 85; Schol. ad Hom. Il. 2.104.) According to the Scholiast on Thucydides (1.9), who seems himself to justify the remark of his commentator, it was Pelops hinself who killed Chrysippus. Atreus and Thyestes hereupon took to flight, dreading the consequences of their deed, or, according to the tradition of Thucydides, to escape the fate of Chrysippus. Sthenelus, king of Mycenae, and husband of their sister Nicippe (the Schol. on Thucvd. calls her Astydameia) invited them to come to Midea, which he assigned to them as their residence. (Apollod. 2.4.6.) When afterwards Eurystheus, the son of Sthenelus, marched out against the Heracleids, he entrusted the government of Mycenae to his uncle Atreus; and after the fall of Eurystheus in Attica, Atreus became his successor in the kingdom of Mycenae. From this moment, crimes and calamities followed one another in rapid succession in the house of Tantalus. Thyestes seduced Aerope, the wife of Atreus, and robbed him also of the lamb with the golden fleece, the gift of Hermes. (Eustath. ad Hom. p. 184.) For this crime, Thyestes was expelled from Mycenae by his brother; but from his place of exile he sent Pleisthenes, the son of Atreus, whom he had brought up as his own child, commanding him to kill Atreus. Atreus however slew the emissary, without knowing that he was his own son. This part of the story contains a manifest contradiction; for if Atreus killed Pleisthenes under these circumstances, his wife Aerope, whom Thyestes had seduced, cannot have been the widow of Pleisthenes. (Hyg. Fab. 86; Schol. ad Hom. 2.249.) In order to obtain an opportunity for taking revenge, Atreus feigned to be reconciled to Thyestes, and invited him to Mycenae. When the request was complied with, Atreus killed the two sons of Thyestes, Tantalus and Pleisthenes, and had their flesh prepared and placed it before Thyestes as a meal. After Thyestes had eaten some of it, Atreus ordered the arms and bones of the children to be brought in, and Thyestes, struck with horror at the sight, cursed the house of Tantalus and fled, and Helios turned away his face from the frightful scene. (Aeschyl. Agam. 1598; Soph. Aj. 1266.) The kingdom of Atreus was now visited by scarcity and famine, and the oracle, when consulted about the means of averting the calamity, advised Atreus to call back Thyestes. Atreus, who went out in search of him, came to king Thesprotus, and as he did not find him there, he married his third wife, Pelopia, the daughter of Thyestes, whom Atreus believed to be a daughter of Thesprotus. Pelopia was at the time with child by her own father, and after having given birth to a boy (Aegisthus), she exposed him. The child, however, was found by shepherds, and suckled by a goat; and Atreus, on hearing of his existence, sent for him and educated him as his own child. According to Aeschylus (Aesch. Ag. 1605), Aegisthus, when yet a child, was banished with his father Thyestes from Mycenae, and did not return thither until he had grown up to manhood. Afterwards, when Agamemnon and Menelaus had grown up, Atreus sent them out in search of Thyestes. They found him at Delphi, and led him back to Mycenae. Here Atreus had him imprisoned, and sent Aegisthus to put him to death. But Aegisthus was recognised by his father; and. returning to Atreus, he pretended to have killed Thyestes, and slew Atreus himself, who was just offering up a sacrifice on the sea-coast. (Hyg. Fab. 88.) The tomb of Atreus still existed in the time of Pausanias. (2.16.5.) The treasury of Atreus and his sons at Mycenae, which is mentioned by Pausanias (l.c.), is believed by some to exist still (Miller, Orchom. p. 239); but the ruins which Müller there describes are above ground, whereas Pausanias calls the building ὑπόγαια. [L.S]
(Ἀτρεύς). The son of Pelops and Hippodamia, grandson of Tantalus, and brother of Thyestes and Nicippé. He was first married to Cleola, by whom he became the father of Plisthenes; then to Aeropé, the widow of his son Plisthenes, who was the mother of Agamemnon, Menelaüs, and Anaxibia, either by Plisthenes or by Atreus; and lastly to Pelopia, the daughter of his brother Thyestes. The awful fate of the house of Pelops afforded materials to the tragic poets of Greece. In consequence of the murder of their half-brother Chrysippus, Atreus and Thyestes were obliged to take to flight. They were hospitably received at Mycenae; and, after the death of Eurystheus, Atreus became king of Mycenae. Thyestes seduced Aeropé, the wife of Atreus, and was in consequence banished by his brother. From his place of exile he sent Plisthenes, the son of Atreus, whom he had brought up as his own child, with orders to slay Atreus; but Plisthenes fell by the hands of Atreus, who did not know that he was his own son. In order to take revenge, Atreus, pretending to be reconciled to Thyestes, recalled him to Mycenae, killed his two sons, and placed their flesh before their father at a banquet, who unwittingly partook of the dreadful meal. Thyestes fled with horror, and the gods cursed Atreus and his house. The kingdom of Atreus was now visited by famine, and the oracle advised Atreus to call back Thyestes. Atreus, who went out in search of him, came to King Thesprotus, where he married his third wife, Pelopia, the daughter of Thyestes, whom Atreus believed to be a daughter of Thesprotus. Pelopia was at the time with child by her own father. This child, Aegisthus, afterwards slew Atreus, because the latter had commanded him to slay his own father, Thyestes. The oldest accounts of the Pelopidae do not mention the horrible stories that are generally connected with them. See Aegisthus; Agamemnon; Pelopidae.
- along with his brother Thyestes is entrusted with Midea: Apollod. 2.4.6
- father of Menelaus: Apollod. 3.10.7
- son of Pelops: Apollod. 2.4.4
- receives sceptre of Hephaestus from Pelops: Paus. 9.40.11
- neglects to perform his vow to Artemis: Apollod. 2.4.5, Apollod. 2.5.3
- puts the golden lamb in a box: Apollod. 2.4.5
- gets the sign of the sun going backward and ousts his brother Thyestes from the kingdom of Mycenae: Apollod. 2.4.5
- murders the children of Thyestes and serves them up to him at a banquet: Apollod. 2.4.5, Paus. 2.18.1
- killed by Aegisthus: Apollod. 2.4.6
- father of Agamemnon and Menelaus by Aerope: Apollod. 2.4.11
- his treasuries and grave at Mycenae: Paus. 2.16.6