cingulum
- I The girdle encircling the hips, a zone, belt (mostly poet.).
- A For persons; mostly for women.
- α Cingulum, Varr L. L. 5, § 114 Müll.; id. ap. Non. p 47, 27; Claud. Fesc. 11, 37: cingulo, Petr. 21, 2.—More freq. in plur., cingula, Verg. A. 1, 492; 9, 360; 12, 942; Val. Fl. 6, 471; a money belt, Just Nov 12, 1; a sword-belt, Verg. A. 12, 942.—Hence, meton., soldiership, military service, Cod Just. 7, 38, 1; 12, 17, 3—Of the bride’s girdle: cingulo nova nupta praecingebatur, quod vir in lecto solvebat, Paul ex Fest. P. 63 Müll.—
- β Cingula, ae, Titin. ap. Non p 536, 19; Ov. A. A. 3, 444 dub. (Merk, lingula).—
- B For animals: cingula, ae, a girth, belt, Ov. R. Am. 236; Calp. Ecl. 6, 41; plur. abl. cingulis, Flor. 2, 18, 14.—
- II Meton., a girdle of the earth, a zone: cingulus, i, * Cic. Rep. 6, 20, 21; Macr. S. Somn. Scip. 2, 5, 7.
~um,gyrdel
[R. dux Normannie ] ~um solvit et convivium repetiit
Henrico ‥ faciant habere j capam cum †cindulo de eodem panno de quo nuper ‥ fecerunt habere eidem robam ad corpus suum
de j novo pari †angularum [MS: cingularum ] crocei coloris vendito
~otenus vestibus abscisis flagellant eam caste matrone(
pro singulo lourice empto
~um,a gurse , ‥ hoc singulum, A.gyrdylle
hanc planetam famuli tui ‥, albam ac stolam, ~um orariumque ‥ benedicere ‥ digneris
annectens alteram summitatem ejus [casulae ] ~o albae
sacerdos ‥ ~um assumens pro arcu et subcingulum pro pharetra
vestes sacerdotis sint ibi, casula, ‥ stola, ~um sive tropheum sive zona sive balteum
absque froccis, ~is tantummodo nocturnalibus super staminam cincti, in lectis pausabunt
ut intestina ejus in testium cellulam descenderent, nisi ea ~o tali incommodo aptato cohiberet
quid per ‘~um renum’ [] designatur ‥ nisi restrictio carnalis fornicationis? Dan. x 5
cum Julianus ‥ in clericali gradu constitutos ‥ ad militiae ~um cogeret
militaris laboris ~o soluto
Jovinianus ‥ maluit ~um perdere quam thurificare
Henricus filius ‥ G. Plantagenest ‥ ~o militari donatus est a rege Scotie David
citra religionem sacramenti ex antiqua lege nemo militie ~o donabatur
ex quo hodie militari ~o decorantur, statim insurgunt in Christos Domini
juvenum ‥ qui militare ~um expectabant et arma
baronum ephebi, nondum ~o donati militie
fugiens ‥ miles privetur ~o
tempore quo primum militare ~um suscepi
virum militie ~o precinctum
suscipiente ‥ domino G. ‥ scingulum militare
singulo milicie
princeps ‥ multos ‥ milicie ~o insignivit(
habenas et ~am [gl.: ] et lingulam ‥ et trussulam ‥ pretereocengle
~a sellam regit
in ‥ ij duodenis scingularum ‥ ad sumar[ios ]
pro j pare ~arum ‥ vj d.(
in reparacione sellarum et singulorumdel baghors etdel fischenhors
in hussiis, singulis et supersingulis
per solucionem factam ‥ pro singulis equorum faciendis in sex ulnis canubii
hec singula,a horsgarthe ; ‘scingula scingit equum, singula sunt hominum’
pro tribus ~is ad lectum regis, iij d.
cingulus primi motus
hic circulus magnus vocatur linea ecliptica sive ~us signorum
in operatione turris de Dovra et ~i circa turrim
castrenses ‥ ~um exterius, quo claudebantur, fossatis altis et forti sepe munitum ‥ combusserunt
operationes turris ‥ cum ~o ‥ turris in insula de Lunday perfici faciat(
- 1. gordel, riem;
- 2. (poët.; postklass.) koppelriem;
- 3. buikriem voor dieren;
- 4. (Laatl.) ~ militiae militaire dienst;
- 5. aardgordel, zone.
Et Poem. 16 :Ad te confugiunt, te Cingula celsa requirunt.
Synodus Remensis apud Baldricum Cameracens. lib. 1. cap. 14. et Flodoardum lib. 2. cap. 5. § 18 :Auxit et obsequiis Cingula digna tuis.
Si quis in quolibet gradu vel Cingulo constitutus, aut potestate suffultus, etc.
Si qui nefarium atque damnatum matrimonium(in gradibus prohibitis) contraxerint, et ex priori matrimonio liberos non habuerint, statis suis facultatibus careant, et dos fisci juribus vendicetur. Post publicationem autem et Cinguli sui patiatur amissionem, etiam exilio puniatur.
Cingulum præfecturæ, apud Gregor. Magnum lib. 8. Epist. 37.
Cingulum dignitatis, in leg. 1. Cod. Theod. de Conductor. dom. aug. (10, 26.) et leg. 11. de Numerar. (8, 1.) Vide Edictum Theoderici cap. 73. et in Epilogo, Novel. Theodosii et Valentiniani de Metatis, Capitula Caroli Magni lib. 5. cap. 228.
Du Cheminillius valetto :
Quem hac instanti die Dominica ordinavimus, disponente Deo Militari Cingulo decorare.
Et benigne in omnibus tanquam filium pertractantes, Cingulo decoravimus Militari, de omni honore ac terra sua investientes ipsum per vexilla.
L'OrdeneSe mes chers peres nous Ceinsist or le branc, Et la colée vous donnast maintenant.
de ChevalerieMS. :
Aprez en son estant le liéve, Si le vous chaint d'une Chainture Blanche et de petite faiture. Sire, par chette Chainture, Est entendu que vo car nete, Vo rains, vo cors entierement Devez tenir tout fermement, Ainsi com en virginité. Vos cors tenir en neteté, Luxure despirer et blasmer, Car Chevaliers doit mont amer Son cors à nettement tenir, Car Diex het mout itel ordure. Li Roy respont : bien est droiture.
Adolescens quidam nobilis... Cingulum volens sumere militare in ipsa nocte... in crastino cum vellet cingere mortuus in lecto reperitur.
Cono Prænestinus Episcopus... anathemate scilicet generali detruncans, Cingulum Militarem ei licet absenti decingit, ab omni honore tanquam sceleratum et infamatum, Christiani nominis inimicum, omnium judicio deponit.
Sed et ipsum regale, quo cingebatur, Cingulum a sacris lumbis abstulit, fratrisbusque in eleemosynam dedit.Fortunatus lib. 8. Poem. 4 :
Pulcra topaziacis oneratur Zona lapillis.
Cingulum quo alba constringendo renibus coaptatur, etc.Vide Menardum ad librum Sacramentorum Gregorii pag. 260.
vinculumlegunt.
Item si aliquis burgensis captus fuerit nullis bonis debet redimi, sed mittetur ei Cingulus suus et cultellus.Similia in Statutis Templariorum. Conf. Grimmium Antiq. Juris pag. 157.
Talia magnanimus hosti dare cingula novit.
Elevata est turris sanctæ Mariæ majoris Ecclesiæ a Cingulis lapidum sine archetis in sursum per multa brachia : et factus est ibi quartus circulus, et sunt ibi quinque clavi de lignamine roboris.
Cingulum
Florentinum, apud Frontinum de Coloniis, pro agro, regione :
Variæ autem regiones non habent æquales centurias vel mensuras. In Cingulo Florentino, in centuriis singulis sunt pedes 40.Notitia ann. 1239. in Tabulario S. Bertini :
Extra Cingulum meræVita S. Romani Abbat. Jurensis n. 9 :(Paludis) quod vulgo dicitur Bord.
Nam et propter locum ipsum in rupe valde edita, quæ superjacet naturali saxo, prominente quoque Cingulo, quod cavernas spatiosissimas intus addebat de affectu parentali instituentes virginum Matrem, centum quinque illis religionis gubernaculo rexisse Monachas tradunt. Locus ipse, ut præcisa inaccessibili desuper rupe, ac sub Cingulo prolixius naturaliter perexcisa, nullum ulterius Cinguli prætabat egressum, etc.Et num. 19 :
Germanam quoque suam, quam in Cingulo illo, vel Balma, Gallico, ut reor, sermone vocatamVide Ignotum Casinensem cap. 12. Infra,(leg. vocato) Monasterio præfecerat puellari, etc.
Circulus.
Item si fur aut malefactor alius morti obnoxius in bonis ipsorum deprehensus fuerit et detentus, per Officialem eorum assignandus sit Cingulo tenus judici competenti.Ibidem pag. 288. in Diplomate Friderici Pulcri Ducis Austriæ, confirmantis Litteras Leopoldi fundatoris Gyriensis in Styria ann. 1312 :
Si vero aliquis liber vel servus Claustri de furto vel de quocumque alio maleficio fuerit accusatus, causa coram Officialibus Claustri ventiletur, et si convictus legitime fuerit, res convicti omnino Claustro permaneant ; sed ipse si mortem promeruit corporalem vel membri mutilationem, ut Cingulum comprehendit, judicio nostro in Tiver judicetur.Obscura mihi est in locis
Cingulinotio. An posset intelligi judicium, in quo de gravioribus dilectis agitur, quibus pœna mortis vel mutilationis solet infligi, et in quo sententiam ferre possunt soli Judices a Duce instituti, exclusis iis qui a Monachis pro levioribus delictis instituebantur ? Si vera est divinatio, unde judicium hujusmodi dicitur
Cingulum? Forte quia illud habebat non quilibet judex privatus, aut ecclesiasticus ; sed is tantum qui a Principe delegatus erat cinguloque donatus. Vide Cinctus.
Cingulum 2.Districtus quippe seu ambitus, intra quem judex regius jurisdictionem exercere potest, significatur. Charta Ottachari reg. Bohem. ann. 1262. apud Pez. tom. 6. Anecd. part. 2. pag. 108. col. 2 :
Et si coram advocatoAlia Rudolphi Rom. reg. ann. 1277. ibid. pag. 132. col. 1 :(ecclesiæ) convictus fuerit, secundum quod Cingulo præcinctus fuerit, provinciali judici assignetur.
Quorum excessuum rei, si forsitan in bonis prædictarum sororum fuerint deprehensi, sicut eos Cingulus comprehendit, nostris judicibus assignentur.
CIN´GULUM(ζώνη, ζώνιον, ζωστήρ, cinctura, zona). Passing over the cestus [CESTUS] and strophium or fascia pectoralis, also called ἀναδεσμός or στηθοδεσμός [STROPHIUM], which was a band worn by women inside the tunic to support the breast, and recollecting that ταινία and μίτρα [MITRA] are generic terms for ribbons or bands worn round the body, whether over or under the tunic or round the head (in Latin, taenia is apparently used only for the latter), we find the following meanings assigned to cingulum and the Greek and Latin words given above:--
1. A girdle worn by women over the tunic, just under the breast (Verg. A. 1.492).
2. A girdle worn both by men (Petr. 21, 2) and women (Varr. L. L. 5.114) just above the hips, also called zona (Ov.Fast. 2.320; Mart. 14.151). The distinction said by Moeris (Att. p. 124) to subsist between ζώνη and ζώνιον --that the former is used only of men's girdles, the latter of women's--is disproved by Aesch. Suppl. 457; Plat. Alc. 1.123 B; Hdt. 1.51; Eur. Hec. 762. The tunic was generally tucked up and made to hang in a fold (κόλπος) over the girdle (ἀναζώννυσθαι, συζώννυσθαι, succingere). This was especially done when any rapid motion was required; hence (ζώννυσθαι, to gird up one's loins for battle (Il. 11.15) or for labour (Hes. Op. 343), and compare εὔζωνος ἀνὴρ, used for a fairly quick walker (Thuc. 2.97), as is also alte praecinctus by Horace (Sat. 1.5, 6). Similarly succinctus (Juven. 4.24) and praecinctus (Hor. Sat. 2.8, 70) are used of trim attendants at table. Conversely, when one was in deshabille at home, he was discinctus (Hor. Sat. 2.1, 73), a term also applied to any loose character (Hor. Epod. 1, 34; cf. Suet. Jul. 45). The long tunics of the Ionian women (Müller, Arch. 339.7) hung in deep folds over the girdle; hence they and other women were called βαθύκολποι or βαθύζωνοι by Homer (Hom. Il. 18.339; 9.594-Z2). These girdles were often simple cords, and the ends had tassels affixed; but often, too, they were very splendid. An elegant golden girdle found in Ithaca has as clasp a knot of metal ornamented with garnets; from each side are suspended Silenus' heads holding each three strings, from which hang pomegranates (see fig. 1475 in Saglio's Dict.des Antiq. 1. p. 1174). Often, too, these girdles had kinds of braces which crossed on the breast and stretched over the shoulders, as in the annexed woodcut representing Creon, taken by Saglio from an ancient vase.
3. The bride's girdle (ζώνη παρθενίη, Hom. Od. 11.245). Among the Romans it was knotted in what was called the knot of Hercules (an amulet against fascinatio, Marquardt, Privatleben, 43, note 3; also against wounds, Plin. Nat.28.63). This girdle was made of sheep's wool, and was loosed by the bridegroom on the marriage bed (Festus, s. v. Cingulo). It was also called incingulum (Non. 47, 27).
4. A soldier's belt (ζωστήρ). The term ζωστὴρ is very rarely applied to a woman's belt (Paus. 1.31.1); it is nearly always applied to a man's, and only now and then to the belt of one who was not a soldier (Hom. Od. 14.72; Theocr. 7.18). It is generally used for the military belt. In Homer it is a belt which fitted close (Il. 4.134), covering the stomach (Il. 5.539) and lapping partly over the lower part of the cuirass (ὅθι διπλόοος ἤντετο θώρηξ, (Il. 4.133). The clasps (ὀχῆες) were sometimes of gold, and appear to have fastened behind (Il. 20.413-415). It was usually made of leather, but was often highly adorned, sometimes with silver plates (Il. 11.236), sometimes with purple dye (Il. 6.219); hence the epithets δαιδάλεος and παναίολος (Il. 4.135, 186). This is quite different from the ζῶμα or apron-like piece of armour stretching from the navel, where the θώρηξ ended, to the knees, and which was regarded as a part of the θώρηξ, so much so that in one passage the latter term is applied to it (Il. 4.135). It was very probably made of leather, and it shone brightly (φαεινός, Od. 14.482). Helbig, however (Das homerische Epos, p. 202), after Aristarchus, supposes that ζῶμα is strictly the lower projecting rim of the archaic θώρηξ, and then put sometimes for the θώρηξ itself (Il. 4.187, compared with 136). He thinks the ζῶμα of the Odyssey was a kind of light girdle, something like the μίτρη, worn on special occasions which required great rapidity of movement, instead of the θώρηξ. ] The term ζῶμα is also applied to the waistcloth or drawers (subligaculum) worn by athletes (Il. 23.683), though διάζωμα is the more usual word in this sense. Again, the ζωστὴρ differed from the μίτρα [MITRA], which in the Homeric armour was a thin pliant (cf. perhaps αἰολομίτρης, Il. 5.707) band of bronze (Il. 4.187), lined probably on the inside with wool, which was immediately next the chiton under the ζῶμα (cf. Buchholz, Die homerischen Realien, 2.1, 372-3, and Helbig, l. c. p. 200).
Cingulum is the proper term in Latin for a soldier's belt, which went round the waist. Therein it differed from the balteus, which nearly always went over the left shoulder and under the right arm, and to which the sword was attached. It is highly noticeable that the sword generally hangs on the right side, though such is not the invariable rule (Joseph. B. J., 3.5, 5). It is to the balteus that we are to refer cingi in the sense of being a soldier (e. g. Dig. 5, 4, 3), and discingi when used as a mark of degradation (e. g. Liv. 27.13, 9; Val. Max., 9; Suet. Oct. 24; Herodian, 2.13, 8, ἀποζῶσαι). All military duties were performed accinctus, i.e. with the sword on (Tac. Ann. 11.18; Veget. 3.8). It is very rarely that we find the cingulum supporting the sword, and that only as a rule in the case of horsemen (see figs. 1490 and 1491 in Saglio, op. cit.). Cingulum is, however, sometimes found as a generic term, embracing both the balteus and the cingulum proper (Trebell. Salonin.Gallien. 2); and, as such, the cingulum became the insignia for all military officials: and when in the later empire the civil offices too were considered as species of military service, it was regarded as a mark of their rank also (Cod. Justin. 12.8, 2, pr.; 33 (34), 5). Hence cingulum habere, to have high official position (Cod. Justin. 12.49(50), 3): cf. ζώνης τυχεῖν, Anth.Pal. 11.238; cingulo exui (Cod. Justin. 7.38, 2); in officio sacrarum privatarum cingulum militiae sibi sumere (Cod. Theod. 6.30, 18); cingulum deponere (Cod. Justin. 12.52(53), 3); ζώνην ἀποθέσθαι (Lyd. de Mag. 3.4; cf. Glossarium ad Cod. Theod. s. v. Cingulum). Accordingly we are not surprised to find that all the higher officials had to wear the cingulum in appearing before the emperor (Johann. Chrys. Homilia ad 1 Cor. 26). The right of wearing the cingulum belonged only to the classes of officials which were above the honorarii; these are specified in Cod. Justin. 12.8, 2, pr. The belt was generally made of leather; that of the Praefectus Praetorio described by Lydus (de Magistr. 2.13), of purple leather. The fastening of this belt is further described as consisting of a golden crescent with a golden prong (περονή), which latter fitted into the other end of the belt, which had gold plates on it, and which was fashioned into the shape of a grape (βότρυς. The method of fastening the cingulum generally was that of our ordinary strap-buckles. Representations of Roman soldiers of the republic (e. g. fig. 1488 in Saglio, op. cit.) often show the cross-straps which we have already noticed going over the shoulders, and also the apronlike piece of armour (ζῶμα). Hanging down from the centre of the belt were strips of leather, studded with fiat plates of metal or buttons (see the cut taken from I. Müller's Handb. d.klass. Alterth. Wissen. iv. Taf. ii. fig. q).
From the extremities of the thongs hung ornaments, examples of which are given by Saglio, figs. 1498-1500, and which are as various as the pendants on our watch-chains. On certain statues of Imperial times there appears a narrow girdle wound round that species of cuirass which ended in a
ζῶμα. This girdle is always knotted in a kind of bow-knot, with the ends tucked in. Saglio (op. cit. 1. p. 1181) thinks it a mark of command. The statue believed to be that of Aetius on the diptych of Monza shows us the balteus no longer strapped round the shoulder, but hanging obliquely from its fastening on the right side of the cingulum, and supporting the sword on the left side, in a manner not unlike the way in which swords are worn at present.
5. Zona is often used in the sense of a purse (Hor. Epist. 2.2, 40; Liv. 33.29, 4; Gracchus ap. Gell. 15.12). It was probably an inner girdle fastening the tunic, and not the regulation cingulum. The practice of carrying money in the belt is not alluded to in classical Greek; but ζώνη is used in that sense in St. Matthew 10.9. (Cf. Wilkins on Horace l. c.)
6. Cingula is used for a girth (μασχαλιστήρ) (Calp. Ecl. 6.41; Ov. Rem. Am. 236). In this sense it is always feminine (Isid. Orig. 20.16.4).
7. Cingulus is used for ζώνη in the sense of a zone of the earth (Cic. Rep. 6.2. 0, 21). In this sense it is masculine.
[L.C.P]See balteus; zona.