Arcadia
Frieze-Dennison Vergil
- a mountainous province in the centre of the Peloponnesus, the Greek Switzerland, Plin. 4, 6, 10, § 20; Verg. E. 4, 58; Ov. M. 2, 405; 9, 192 al.—Hence, derivv.
- A Arcădĭcus, a, um, adj., = Ἀρκαδικός, Arcadian: asinus, Plaut. As. 2, 2, 67 (323); Varr. R. R. 2, 1, 14; cf. Plin. 8, 43, 68, § 167; Pers. 3, 9.—Arcadicus juvenis for a simpleton (since the Arcadians, as mostly mountaineers, were considered as a simple, uncultivated people), Juv. 7, 160.—
- B Arcădĭus, a, um, adj., = Ἀρκάδιος, Arcadian: Arcadius sus, the Arcadian boar, * Lucr. 5, 25: dea, i.e. Carmenta, who came from Arcadia to Italy, Ov. F. 1, 462: virgo, i.e. the nymph Arethusa, id. Am. 3, 6, 30: deus, i.e. Pan, Prop. 1, 18, 20: rupes, id. 1, 1, 14: agri, id. 3, 24, 23: sidus, i.e. the Great Bear, Sen. Oedip. 476: virga, the wand of Mercury (who was born upon the Arcadian mountain Cyllene, and worshipped there), Stat. Th. 2, 70: galerus, the helmet of Mercury, id. ib. 7, 39.
- a town in Crete, Sen. Q. N. 3, 11, 4; Plin. 31, 4, 30, § 53.
ARCA´DIA (Ἀρκαδία; Ἀρκάδες, Steph. B. probably Eth. ), a city of Crete, which in Hierocles is placed between Lyctus and Cnossus; but in Kiepert's map appears on the coast of the gulf of Didymoi Kólpoi. It disputed the claims of Mt. Ida to be the birthplace of Zeus. The Arcadians were first allies of Cnossus, but afterward joined Lyctus. (Plb. 4.53.) According to Theophrastus, when the town fell into the hands of enemies the springs ceased to flow; when recovered by the inhabitants they resumed their course (Senec. Quaest. Nat. 3.2; Plin, 31.4).
[E.B.J]ARCA´DIA (Ἀρκαδία: Eth. Ἀρκάς, pl. Ἀρκάδες, Arcas, pl. Arcădes), the central country of Peloponnesus, was bounded on the E. by Argolis, on the N. by Achaia, on the W. by Elis, and on the S. by Messenia and Laconia. Next to Laconia it was the largest country in Peloponnesus; its greatest length was about 50 miles, its breadth varied from 35 to 41 miles, and its area was about 1700 square miles. It was surrounded on all sides by a ring of mountains, forming a kind of natural wall, which separated it from the other Peloponnesian states; and it was also traversed, in its interior, by various ranges of mountains in all directions. Arcadia has been aptly called the Switzerland of Greece.
The western and eastern parts of Arcadia differed considerably in their physical features. In the western region the mountains were wild, high, and bleak, closely piled upon one another, and possessing vallies of small extent and of little fertility. The mountains were covered with forests and abounded in game; and even in the time of Pausanias (Paus. 8.23.9), not only wild boars, but even bears were found in them. It was drained by the Alpheius and its tributary streams. This part of Arcadia was thinly populated, and its inhabitants were reckoned among the rudest of the Greeks. They obtained their subsistence by hunting, and the rearing and feeding of cattle.
On the other hand, the eastern region is intersected by mountains of lower elevation, between which there are several small and fertile plains, producing corn, oil, and wine. These plains are so completely inclosed by mountains, that the streams which flow into them from the mountains only find outlets for their waters by natural chasms in the rocks, which are not uncommon in limestone mountains. Many of these streams, after disappearing beneath the ground, rise again after a greater or less interval. These chasms in the mountains were called ζέρεθρα by the Arcadians (Strab. p. 389), and are termed katavóthra by the modern Greeks. (Leake, Morea, vol. 3. p. 55.) In these plains, enclosed by mountains, were situated almost all the chief cities of Arcadia,--Tegea, Mantineia, Orchomenus, Stymphalus, and Phenëus, whose territories extended along the whole eastern frontier of Arcadia, from the borders of Laconia to those of Sicyon and Pellene, in Achaia.
Of all the productions of Arcadia the best known were its asses, which were in request in every part of Greece. (Varr. R. R. 2.1.14; Plin. Nat. 8.43. s. 68; Plant. Asin. 2.2. 67; Strab. p. 388; Pers. 3.9, Arcadiae pecuaria rudere credas.)
The principal mountains in Arcadia were: on the N. Cyllene, in the NE. corner of the country, the highest point in the Peloponnesus (7788 feet), which runs in a westerly direction, forming the boundary between Achaia and Elis, and was known under the names of Crathis, Aroanius, and Erymanthus. On the W. Lampeia and Pholoë, both of them a southern continuation of Erymanthus, and the other mountains separating Arcadia from Elis, but the names of which are not preserved. On the E. Lyrceius, Artemisium, Parthenium, and the range of mountains separating Arcadia from Argolis, and connected with the northern extremity of Taygetus. In the S. Maenalus and Lycaeus. Of these mountains an account is given under their respective names.
The chief river of Arcadia, which is also the principal river of the Peloponnesus, is the Alpheius. It rises near the southern frontier, flows in a northwesterly direction, and receives many tributaries. [ALPHEIUS] Besides these, the STYX, EUROTAS, and ERASINUIS, also rise in Arcadia. Of the numerous small lakes on the eastern frontier the most important was Stymphalus, near the town of that name. [STYMPHALUS]
The Arcadians regarded themselves as the most ancient inhabitants of Greece, and called themselves προσέληνοι, as laying claim to an antiquity higher than that of the moon, though some modern writers interpret this epithet differently. (Apollon. 4.264; Lucian, de Astrol. 100.26; Schol. ad Aristoph. Nub. 397; Heyne, De Arcadibus luna antiquioribus, in Opuscula, vol. ii. pp. 333--355.) They derived their name from an eponymous ancestor Areas, the son of Zeus, though his genealogy is given differently by different writers. (Dict. of Biogr. art. Areas.) The Greek writers call them indigenous (αὐτοχθόνες), or Pelasgians, and Pelasgus is said to have been their first sovereign. Herodotus says that the Arcadians and Cynurians were the only two peoples in Peloponnesus who had never changed their abodes; and we know that Arcadia was inhabited by the same race from the earliest times of which we have any historical records. (Hdt. 8.73, and 1.146, Ἀρκάδες Πελασγοί; Xen. Hell. 7.1. 23; Dem. de Fals. Leg. § 261; Paus. 8.1; Strab. p. 338.) Shut up within their mountains the Arcadians experienced fewer changes than most of the inhabitants of Greece. They are represented as a people simple in their habits, and moderate in their desires; and, according to the testimony of their countryman Polybius, they retained down to his time a high reputation among the Greeks for hospitality, kindness, and piety. He ascribes these excellencies to their social institutions, and especially \ to their cultivatio of music, which was supposed to counteract the harshness of character which their i rugged country had a tendency to produce; and he attributes the savage character of the inhabitants of Cynaetha to their neglect of music. (Plb. 4.20, / 21.) We know from other authorities that music l formed an important part of their education; and : they were celebrated throughout antiquity both for their love of music and for the success with which A they cultivated it. (Comp. e. g. Virg. Eel. 10.32.) The lyre is said to have been invented in their country by Hermes. The syrinx, also, which was the musical instrument of shepherds, was the invention of Pan, the tutelary god of Arcadia. The simplicity of the Arcadian character was exaggerated by the Roman poets into an ideal excellence; and its shepherds were represented as living in a state of innocence and virtue. But they did not possess an equal reputation for intelligence, as is shown by the proverbial expressions, Arcadici senses, Arcadicae acres, &c.: a blockhead is called by Juvenal (7.160) Arcadicus juvenis. The Arcadians were a strong and hardy race of mountaineers; and, like the Swiss in modern Europe, they constantly served as mercenaries. (Athen. 1. p. 27; Thuc. 7.57.)
The religion of the Arcadians was such as might have been expected from a nation of shepherds and huntsmen. Hermes was originally an Arcadian divinity, said to have been born on Mt. Cyllene, and brought up on Mt. Acacesius; but the deity whom they most worshipped was his son Pan, the great guardian of flocks and shepherds. Another ancient Arcadian divinity was Artemis, who presided over the chase, and who appears to have been originally a different goddess from Artemis, the sister of Apollo, though the two were afterwards confounded. (Dict. of Biog. art. Artemis. ) The worship of Zeus, surnamed Lycaeus, was also very ancient in Arcadia, and was celebrated with human sacrifices even down to the Macedonian period, a fact which proves that the Arcadians still retained much of their original rude and savage character, notwithstanding the praises of their countryman Polybius. (Theoph. ap. Porphyr. de Abstin. 2.27; comp. Paus. 8.38.7.) Despoena daughter of Poseidon and Demeter, was likewise worshipped with great solemnity in Arcadia. (Paus. 8.37.)
Of the history of the Arcadians little requires to be said. Pausanias (Paus. 8.1, seq.) gives a long list of the early Arcadian kings, respecting whom the curious in such matters will find a minute account in Clinton. (Fast. Hell. vol. i. pp. 88--92.) It appears from the genealogy of these kings that the Arcadians were, from an early period, divided into several independent states. The most ancient division appears to have been into three separate bodies. This is alluded to in the account of the descendants of Arcas, who had three sons, Azan, Apheidas, and Elatus, from whom sprang the different Arcadian kings (Paus. 8.4); and this triple division is also seen in the geographical distributions of the Arcadians into Azanes, Parrhasii, and Trapezuntii. (Steph. B. s. v. Ἀζανία.) In the Trojan war, however, there is only one Arcadian king mentioned, Agapenor, the son of Ancaeus, and descendant of Apheidas, who sailed with the Arcadians against Troy, in 60 ships, which had been supplied to them by Agamemnon. (Hom. Il. 2.609.) Previous to the Trojan war various Arcadian colonies are said to have been sent to Italy. Of these the most celebrated was the one led by Evander, who settled on the banks of the Tiber, at the spot where Rome was afterwards built, and called the town which he built Pallantium, after the Arcadian place of this name, from which he came. [PALLANTIUM] That these Arcadian colonies are pure fictions, no one would think of doubting at the present day; but it has been suggested that an explanation of them may be found in the supposition that the ancient inhabitants of Latium were Pelasgians, like the Arcadians, and may thus have possessed certain traditions in common. (Comp. Niebuhr, Hist. of Rome, vol. 1. p. 86.)
On the invasion of Peloponnesus by the Dorians, the Arcadians, protected by their mountains, maintained their independence (Hdt. 2.171; Strab. p. 333); but the Spartans, when their power became more fully developed, made various attempts to obtain dominion over the Arcadian towns. Accordingly, the Arcadians fought on the side of the Messenians in their wars against Sparta; and they showed their sympathy for the Messenians by receiving them into their country, and giving them their daughters in marriage at the close of the second Messenian war (B.C. 631), and by putting to death Aristocrates, king of Orchomenus, because he treacherously abandoned the Messenians at the battle of the Treneh. (Diod. 15.66; Plb. 4.33; Paus. 8.5.10, seq.) Since the Arcadians were not united by any political league, and rarely acted in concert, till the foundation of Megalopolis by Epaminondas, in B.C. 371, their history down to this period is the history of their separate towns. It is only necessary to mention here the more important events, referring, for details, to the separate articles under the names of these towns. M.st of the Arcadian towns were only villages, each independent of the other, but on the eastern frontier there were some considerable towns, as has been mentioned above. Of these by far the most important were Tegea and Mantineia, on the borders of Laconia and Argolis, their territories consisting of the plain of Tripolitzá.
It has already been stated, that the Spartans made various attempts to extend their dominion over Arcadia. The whole of the northern territory of Sparta originally belonged to Arcadia, and was inhabited by Arcadian inhabitants. The districts of Scirātis, Beleminātis, Maleātis, and Caryātis, were at one time part of Arcadia, but had been conquered and annexed to Sparta before B.C. 600. (Grote, Hist. of Greece, vol. 2. p. 588.) The Spartans, however, met with a formidable resistance from Tegea, and it was not till after a struggle, which lasted for several centuries, and in the course of which the Spartans had been frequently defeated, that Tegea at length acknowledged the supremacy of Sparta, about B.C. 560. [TEGEA] From this time Tegea and the other Arcadian towns appear as the allies of Sparta, and obeyed her orders as to the disposal of their military force; but they continued to maintain their independence, and never became the subjects of Sparta. In the Persian wars, the Arcadians fought under Sparta, and the Tegeatans appear as the second military power in the Peloponnesus, having the place of honour on the left wing of the allied army. (Hdt. 9.26.) Between the battle of Plataea and the beginning of the third Messenian war (i. e. between B.C. 479 and 464), the Arcadians were again at war with Sparta. Of this war we have no details, and we only know that the Spartans gained two great victories, one over the Tegeates and Argives at Tegea, and another over all the Arcadians, with the exception of the Mantineians, at Dipaea (Ἐν Διπαεῦσιν) in the Maenalian territory. (Hdt. 9.35; Paus. 3.11.7.) In the Peloponnesian war, all the Arcadian towns remained faithful to Sparta, with the exception of Mantineia; but this city, which was at the head of the democratical interest in Arcadia, formed an alliance with Argos, and Athens, and Elis, in B.C. 421, and declared war against Sparta. The Mantineians, however, were defeated, and compelled to renew their alliance with Sparta, B.C. 417. (Thuc. 5.29, seq., 66, seq., 81.) Some years afterwards, the Spartans, jealous of the power of Mantineia, razed the walls of the city, and distributed the inhabitants among the four or five villages, of which they had originally consisted, B.C. 385. (Xen. Hell. 5.2. 1--6; Diod. 15.19.) [MANTINEIA] The defeat of the Spartans at the battle of Leuctra, by Epaminondas and the Thebans (B.C. 371), destroyed the Spartan supremacy in the Peloponnesus, and restored the independence of the Arcadian towns. This victory was followed immediately by the restoration of Mantineia, and later in the same year by the formation of a political confederation in Arcadia. The person who took the most active part in effecting this union, was a native of Mantineia, named Lycomedes, and his project was warmly seconded by Epaminondas and the Boeotian chiefs. The plan was opposed by the aristocratical parties at Orchomenus, Tegea, and other Arcadian towns, but it received the cordial approbation of the great body of the Arcadian people. They resolved to found a new city, which was to be the seat of the new government, and to be called Megalopolis, or the Great City. The foundations of the city were immediately laid, and its population was drawn from about 40 petty Arcadian townships. [MEGALOPOLIS] Of the constitution of the new confederation we have very little information. We only know that the great council of the nation, which used to meet at Megalopolis, was called οἱ Μύριοι, or the Ten Thousand.( Xen. Hell. 6.5. 3, seq., 7.1.38; Paus. 8.27; Diod. 15.59.) This council was evidently a representative assembly, and was not composed exclusively of Megalopolitans; but when and how often it was assembled, and whether there was any smaller council or not, are questions which cannot be answered. (For details, see Thirlwall, Hist. of Greece, vol. 5. p. 88.) A standing army was also formed, called Epariti (Ἐπάριτοι), consisting of 5000 men, to defend the common interests of the confederation. (Xen. Hell. 7.4. 34, 7.5.3; Diod. 15.62, 67; Hesych. s. v. ἐπαρόητοι.) Supported by the Thebans, the Arcadians were able to resist all the attempts of the Spartans to prevent the new confederacy from becoming a reality; but they sustained one signal defeat from the Spartans under Archidamus, in B.C. 367, in what is called the Tearless battle,a lthough the statement that 10,000 of the Arcadians and their Argive allies were slain, without the loss of a single man on the Spartan side, is evidently an exaggeration. (Plut. Ages. 33; Diod. 15.72; Xen. Hell. 7.1. 28, seq.) In B.C. 365, a war broke out between the Arcadians and Eleans, in which the former were not only successful, but took possession of Olympia, and gave to the Pisatans the presidency of the Olympic games (364). The members of the Arcadian government appropriated a portion of the sacred treasures at Olympia to pay their troops; but this proceeding was warmly censured by the Mantineians, who were, for some reason, opposed to the supreme government. The latter was supported by Tegea, as well as by the Thebans, and the Mantineians, in consequence, were led to ally themselves with their ancient enemies the Spartans. (Xen. Hell. 7.4; Diod. 15.77, seq.) Thus, the two most powerful cities of Arcadia were again arrayed against each other, and the strength of the new confederation was destroyed almost as soon as it was formed. The disturbed state of Arcadia brought Epaminondas at the head of a Theban army into Peloponnesus, in B.C. 362; and his death at the battle of Mantineia was followed by a general peace among all the belligerents, with the exception of Sparta. In the subsequent disturbances in Greece, we hear little of the Arcadians; and though Megalopolis continued to be an important city, the political confederation lost all real power. After the death of Alexander the Great, we find many of the Arcadian cities in the hands of tyrants; and so little union was there between the cities, that some of them joined the Achaean, and others the Aetolian, league. Thus Megalopolis was united to the Achaean League, whereas Orchomenus, Tegea, and Mantineia, were members of the Aetolian. (Plb. 2.44, 46.) Subsequently, the whole of Arcadia was annexed to the Achaean League, to which it continued to belong till the dissolution of the league by the Romans, when Arcadia, with the rest of the Peloponnesus, became part of the Roman province of Achaia. [ACHAIA] Like many of the other countries of Greece, Arcadia rapidly declined under the Roman dominion. Strabo describes it as almost deserted at the time when he wrote; and of all its ancient cities Tegea was the only one still inhabited in his day. (Strab. p. 388.) For our knowledge of the greater part of the country we are indebted chiefly to Pausanias, who has devoted one of his books to a description of its cities and their remains.
The following is a list of the towns of Arcadia: Towns of Arcadia 1. In Tegeatis (Τεγεᾶτις), the SE. district, TEGEA with the dependent places Manthyrea, Phylace, Garea, Corytheis. 2. In Mantinice (Μαντινική), the district N. of Tegeatis, MANTINEIA with the dependent places, Maera, Petrosaca, Phoezon, Nestane, Melangeia, Elymia. 3. In Stymplmalia (Στυμφαλία), the district N. of Mantinice, STYMPHALUS, OLIGYRTUM, ALEA.4. In Maenalia (Μαιναλία), so called from Mt. Maenalus [MAENALUS], the district S. and W. of Mantinice, and W. of Tegeatis: on the road from Megalopolis to Tegea, LADOCEIA;Haemoniae (Αἱμονιαί), probably on the western side of Mt. Tzimbarú (Paus. 8.3.3, 44.1; Steph. B. s. v.; Leake, Peloponnesiaca, p. 247); ORESTHASIUM a little to the right of the road; Aphrodisium (Ἀφροδίσιον, Paus. 8.44.2); ATHENAEUM; ASEA; PALLANTIUM. On the road from Megalopolis to Maenalus, along the valley of the Helisson, Peraetheis (Περαιθεῖς, Paus. 8.3.4, 27.3, 36.7), LYCOA, DIPAEA, SUAIATIA, MAENALUS. N. of Maenalus, ANEMOSA and HELISSON Between Pallantium and Asea EUTAEA The inhabitants of most of these towns were removed to MEGALOPOLIS on the foundation of the latter city, which was situated in the SW. corner of Maenalia. The same remark applies to the inhabitants of most of the towns in the districts Maleatis, Cromitis, Parrhasia, Cynuria, Eutresia.5. In Maleatis (Μαλεᾶτις), a district S. of Maenalia, on the borders of Laconia. The inhabitants of this district, and of Cromitis, are called Aegytae by Pausanias (Paus. 8.27.4), because the Lacedaemonian town of Aegys originally belonged to Arcadia. MALEA; LEUCTRA, OR LEUCTRUM; PHALAESEAE; Scirtonium (Σκιρτώνιον, Paus. 8.27.4), of uncertain site.6. In Cromitis (Κρωμῖτις), a district west of Maleatis, on the Messenian frontier: CROMI or CROMSUS; GATHEAE;Phaedrias (Φαιδρίας, Paus. 8.35.1), on the road from Megalopolis to Carnasium, perhaps on the height above Neokhóri. (Leake, Peloponnesiaca, p. 236.)7. In Parrhasia (Παρραδικη, Thuc. 5.33), a district on the Messenian frontier, N. of Cromitis and Messenia, occupying the left bank of the plain of the Alpheius: MACAREAE; DASEAE; ACACESIUM; LYCOSURA; THOCNIA; BASILIS; CYPSELA; BATHOS; TRAPEZUS; Acontitum and Proseis (Ἀκόντιον, Προσεῖς), both of uncertain site. (Paus. 8.27.4.) The Parrhasii (Παρράσιοι) are mentioned as one of the most ancient of the Arcadian tribes. (Strab. p. 388; Steph. B. s. v. Ἀζανία.) During the Peloponnesian war the Mantineians had extended their supremacy over the Parrhasii, but the latter were restored to independence by the Lacedaemonians, B.C. 421. (Thuc. 5.33.) [MANTINEIA] Homer mentions a town Parrhasia, said to have been founded by Parrhasus, son of Lycaon, or by Pelasgus, son of Arestor, which Leake conjectures to be the same as Lycosura. (Hom. Il. 2.608; Plin. Nat. 4.10; Steph. B. s. v. Παρρασία.) [LYCOSURA] The Roman poets frequently us, the adjectives Parrhasius and Parrhasis as equivalent to Arcadian. (Verg. A. 8.344, 11.31; Ov. Met. 8.315.) Thus we find Parrhasides stellae, i. e. Ursa major (Ov. Fast. 4.577); Parrhasia dea, i. e. Carmenta (Ov. Fast. 1.618); Parrhasia virgo, i. e. Callisto. (Ov. Tr. 2.190.)8. In Phigalice, W. of Parrhasia and N. of Messenia, PHIGALIA9. In Cynuria, N. of Phigalice and Parrhasia: Lycaea [see LYCOA]; THEISOA; BRENTHE; Rhaeteae (Ῥααιτέαι), at the confluence of the Gortynius and Alpheius (Paus. 8.28.3); THYRAEUM; HYPSUS; GORTYS or GORTYNA; MARATHA; BUPHAGIUM; ALIPHERA.10. In Eutresia (Εὐτρησία), a district between Parrhasia and Maenalia, inhabited by the Eutresii (Xen. Hell. 7.1. 29), of which the following towns are enumerated by Pausanias (Paus. 8.27.3): Tricoloni (Τρικόλωνοι, 8.3.4, 35.6); Zoeteium or Zoetia (Ζοίτειον or Ζοιτία, 8.35.6); Charisia (Χαρισία, 8.3.4, 35.5); Ptoeclerma (Πτολέδερμα); Cnausum (Κναῦσον); Paroreia (Παρώρεια, 8.35.6). In Eutresia, there was a village, Scias (Σκιάς), 13 stadia from Megalopolis; then followed in order, northwards, Charisia, Tricoloni, Zoeteium or Zoetia, and Paroseia; but the position of the other places is doubtful. Stephanus speaks of a town Eutresii (s. v. Εὔτρησις), and Hesychius of a town Eutre (s. v. Εὔτρη); but in Pausanias the name is only found as that of the people.11. In Heraeatis (Ἡραιᾶτις), the district in the W. on the borders of Elis, HERAEA and MELAENEAE12. In Orchomenia (Ὀρχομενία), the district N. of Eutresia and Cynuria, and E. of Hereatis: ORCHOMENUS; AMILUS; METHYDRIUM; PHALANTHUM; THEISOA; TEUTHIS;Nonacris, Callia, and Dipoena, forming a Tripolis, but otherwise unknown. (Paus. 8.27.4.) This Nonacris must not be confounded with the Nonacris in Pheneatis, where the Styx rose.13. In Caphyatis (Καφυᾶτις), the district N. and W. of Orchomenia: CAPHYAE and Nasi (Νᾶσοι) on the river Tragus. (Paus. 8.23. § § 2, 9.)14. In Pheneatis (Φενεᾶτις), the district N. of Caphyatis, and in the NE. of Arcadia, on the frontiersof Achaia: PHENEUS; LYCURIA; CARYAE; PENTELEUM; NONACRIS.15. In Cleitorica (Κλειτορία), the district W. of Pheneatis: CLEITOR; LUSI; PAUS; Seirae (Σεῖραι, Paus. 8.23.9; nr. Dekchuni, Leake, Peloponnesiaca, p. 221), on the frontiers of Psophidia; Leucasium (Λευκάσιον), Mesoboa (Μεσόβοα), Nasi (Νᾶσοι), Oryx or Halus (Ὄρυξ, Ἁλοῦς), and Thaliades (Ξαλιάδες), all on the river Ladon. (Paus. 8.25.2; Leake, Peloponnesiace, p. 229.)16. CYNAETHA with a small territory N. of Cleitoria.17. In Psophidia (Ψωφιδία), a district W. of Cleitoria, on the frontiers of Elis: PSOPHIS with the village Tropaea. 18. In Thelpusia (Θελπυσία), the district S. of the preceding, also on the frontiers of Elis: THELPUSA and ONCEIUM or. ONNCAE.
The site of the following Arcadian towns, mentioned by Stephanus Byzantinus, is quite unknown: Allante (Ἀλλάντη); Anthana (Ἀνθάνα); Aulon (Αὐλών); Derea (Δέρεα); Diope (Διόπη); Elis (Ἦλις); Ephyra (Ἔφυρα); Eua (Εὔα); Eugeia (Εὔγεια); Hysia (Ὑσία); Nede (Νέδη); Nestania (Νεστανία); Nostia. (Νοστία); Oechalia (Οἰχαλία); Pylae (Πύλαι); Phorieia (Φορίεια); Thenae (Ξέναι); Thyraeeum (Ξυραῖον). COINS OF ARCADIA.
(Ἀρκαδία). A country in the middle of the Peloponnesus, surrounded on all sides by mountains, the Switzerland of Greece. The Acheloüs, the greatest river of the Peloponnesus, rises in Arcadia. The northern and eastern parts of the country were barren and unproductive; the western and southern were more fertile, with numerous valleys where corn was grown. The Arcadians regarded themselves as the most ancient people in Greece: the Greek writers call them indigenous and Pelasgians. They were chiefly employed in hunting and in the tending of cattle, whence their worship of Pan, who was especially the god of Arcadia, and of Artemis. They were passionately fond of music, and cultivated it with success. The Arcadians experienced fewer changes than any other people in Greece, and retained possession of their country upon the conquest of the rest of the Peloponnesus by the Dorians. After the Second Messenian War the different towns became independent republics, of which the most important were Mantinea, Tegea, Orchomenus, Psophis, and Pheneus. Like the Swiss, the Arcadians frequently served as mercenaries. The Lacedaemonians made many attempts to obtain possession of parts of Arcadia, but these attempts were finally frustrated by the battle of Leuctra (B.C. 371); and in order to resist all future aggressions on the part of Sparta, the Arcadians, upon the advice of Epaminondas, built the city of Megalopolis. They subsequently joined the Achaean League, and finally became subject to the Romans.
The mountainous region in the center of the Peloponnese is called Arcadia. The dominant feature of this region is the plain of Tripolis, a great plateau of fertile land. Apart from the Plain of Tripolis, Arcadia is ringed by great mountains: Mount Kylline( 2376 m), Mount Erymanthos( 2224 m), and Mount Khelmos( 2355 m).
Drained by the Alpheus River and its tributaries, which run westward to the sea, Arcadia's small valleys have a hard climate. High in elevation and remote from the sea, the continental climate of the central Peloponnese supports cattle, sheep, horses, asses and pigs, and hardy crops of wheat and barley.
HistoryFrom the second millennium B.C. to the Roman imperial period Arcadia was occupied by Arcadians. Because their possession of the territory was never contested, not even by the Dorians moving into the Peloponnese after the twelfth century, the Arcadians not only maintained control of their region, but also managed to hold on to their own dialect. The dialect resembles old Cypriote, and preserves elements of Mycenaean Greek. In the fifth century B.C. and again in c. 250 B.C. the Arcadians formed themselves into a league.
SitesMantinea, lying 15 km north of Tripolis above the Plain of Tripolis, was formed by the amalgamation of five villages at about 500 B.C.. It was one of the most important Arcadian city-states and the rival of Tegea. Much of the city's history revolves around this rivalry, which was based on disputes over water. The walls of Mantinea are believed to be contemporary with those of Messene (c. 370 B.C.), and may have been built by the same Theban architects. Since the circuit of the walls is almost entirely elliptical with a perimeter of nearly 4.1 km, they are considered one of the finest examples of Greek fortifications. Within the walls are the remains of a Roman theater, an agora, and a council house.
Tegea, located 8 km southeast of Tripolis, was Mantinea's rival in antiquity. It was the largest city in the Plain of Tripolis, and waged an unsuccessful war with Sparta in the sixth century B.C.. One of the most famous sanctuaries in Greece, the Temple of Athena Alea, lies in Tegea. In 395 B.C. the Archaic Temple burnt down and was replaced by a Doric Temple built by Skopas of Paros. The new temple had 6 columns by 14 columns and an internal colonnade of Corinthian half-columns with Ionic columns located above. It is unknown whether or not the pedimental sculpture, now in Athens, was done by Skopas, but it depicts the Kalydonian Boar Hunt on the east and the Fight of Telephos and Achilleus on the banks of the Kaikos in Mysia on the west.
The celebrated Temple of Apollo Epikourios at Bassae is situated at a height of 1130 m. on the slopes of remote Mount Lykaion(1398 m). Mt Lykaion was the center of a cult of Zeus, the rituals of which included rain-making, human sacrifices, and athletic games.
Asea is a small village located in the dreary Asean plain, near the springs that form the source of the Alpheus river. The village was populated from the Neolithic to the Middle Helladic period, and was then reoccupied in Hellenistic times. Further along the Alpheus river, perched on an isolated hill at the northwest corner of the plain of Megalopolis, is the small Medieval town of Karitaina, famous as the stronghold of the Greek Revolutionary War Chieftain, Theodoros Kolokotronis.
The Plain of Megalopolis in western Arcadia is ringed by mountains, but enjoys a much more temperate climate than the Plain of Tripolis, for it is pleasantly wooded and watered by the Alpheus River. When the Pan-Arcadian League formed after the battle of Leuktra in 371 B.C., Arcadia lacked a capital, so the great city of Megalopolis was built and was populated by inhabitants from other cities in Arcadia. The ancient city was surrounded by walls with a total extent of almost 9 km, and included a fourth century B.C. theater which could accommodate 50,000 spectators, a meeting hall, and the Thersileion named after its donor. On the other side of the river Elisson, there was a large sanctuary of Zeus Soter. Beyond this lay the agora, bounded by a stoa of Phillip II of Macedon.
Curtis Runnels- history: Paus. 8.1.4-Paus. 8.6.3
- formerly called Pelasgia: Paus. 8.4.1
- boundaries: Paus. 6.21.3, 4
- highest mountain of: Paus. 8.17.1
- kings: Paus. 8.1.4-Paus. 8.6.1
- cities of A. abandoned to found Megalopolis: Paus. 8.27.3-7
- part of A. conquered by Orestes: Paus. 2.18.5
- Oresteum in: Apollod. E.6.27
- Lycurgus in: Apollod. 1.8.2
- Atalanta in: Apollod. 1.8.2
- the hearth of Telephus in: Apollod. 1.8.5
- ravaged by a bull: Apollod. 2.1.1
- traversed by the mad daughters of Proetus: Apollod. 2.2.1
- Stymphalus in: Apollod. 2.5.5
- the Cretan bull roams over: Apollod. 2.5.6
- Herakles in: Apollod. 2.7.3
- Arcas brought up in: Apollod. 3.8.2
- Cyllene in: Apollod. 3.10.1
- booty of cattle driven from: Apollod. 3.11.2
- Mantinea in: Apollod. E.7.37
- its relations with Sparta: Hdt. 1.66
- a Pelasgian people: Hdt. 1.146
- preservation of thc cult of Demeter: Hdt. 2.171
- Cleomenes in Arcadia: Hdt. 6.74
- Arcadian settlements in Cyprus: Hdt. 7.90
- Arcadians at Thermopylae: Hdt. 7.202
- Arcadian deserters to Xerxes: Hdt. 8.26
- Arcadians in the Greek army on the Isthmus: Hdt. 8.72
- mountains and terraced hillside
- column bases (mentioned by Pausanias)
- Sacred Peak from Pan Sanctuary near basin
- view from Sacred Peak to south
- Ancient spring just east of Hagno Spring
- view to Bassae from Sacred Peak
- view to east from Sacred Peak, with Karitsena on right
- Megalopolitan Plain from west
- snow-capped peak from east