fons
fons, a spring, fountain, well, source
that was the source of evil
- I Lit.: late parvus aquaï Prata riget fons, Lucr. 5, 603: fons dulcis aquaï, id. 6, 890: fons aquae dulcis, cui nomen Arethusa est, Cic. Verr. 2, 4, 53, § 118: rivorum a fonte deductio, id. Top. 8, 33: est apud Hammonis fanum fons luce diurna Frigidus, et calidus nocturno tempore, Lucr. 6, 848 sq.; cf. ib. 873: eunt ad fontem, nitidant (i. e. abluunt) corpora, Enn. ap. Non. 144, 16 (Trag. v. 166 ed. Vahl.); Caes. B. C. 2, 24 fin.; 3, 49, 5: (Romulus) locum delegit fontibus abundantem, Cic. Rep. 2, 6: fontium qui celat origines, Nilus, Hor. C. 4, 14, 45; id. Ep. 1, 16, 12; id. Epod. 2, 27: fontes Alandri, Liv. 38, 15, 15: Padi fons diebus aestivis aret, Plin. 2, 102, 105, § 229: vestris amicum fontibus et choris, Hor. C. 3, 4, 25: fas pervicaces est mihi Thyiadas Vinique fontem lactis et uberes Cantare rivos, the fountains or streams of wine drawn from the earth by the stroke of the thyrsus, id. ib. 2, 19, 10: cum tui fontes vel inimicis tuis pateant, Cic. Mur. 4, 9.—
- B Esp.
- 1 A mineral spring, healing waters, = aquae, frigidi medicatique fontes, Cels. 4, 5; cf.: caput et stomachum supponere fontibus Clusinis, Hor. Ep. 1, 15, 8: fons calidus medicae salubritatis, Plin. 5, 15, 16, § 72: medicatorum fontium vis, id. 2, 93, 95, § 207.—
- 2 Transf., spring-water, water (poet.): utrum fontine an Libero imperium te inhibere mavis? Plaut. Stich. 5, 4, 26 (708): alii fontemque ignemque ferebant, Verg. A. 12, 119; Luc. 5, 337. —
- II Trop., a fountain-head, source, origin, cause: meos amicos...ad Graecos ire jubeo, ut ea a fontibus potius potius hauriant, quam rivulos consectentur, Cic. Ac. 1, 2, 8; so opp. rivuli, id. de Or. 2, 27, 117; id. Cael. 8, 19: fons maledicti, id. Planc. 23, 57: hic fons, hoc principium est movendi, id. Rep. 6, 25: scribendi recte sapere est et principium et fons, Hor. A. P. 309; cf.: Cilicia origo et fons belli, Flor. 3, 6: ab illo fonte et capite Socrate, Cic. de Or. 1, 10, 42: quorum (philosophorum) fons ipse Socrates, Quint. 1, 10, 13; cf.: atqui rerum caput hoc erat et fons, Hor. Ep. 1, 17, 45: oratorum partus atque fontes, Cic. Brut. 13, 49: haec omnia ex eodem fonte fluxerunt, id. N. D. 3, 19, 48: omnes omnium rerum, quae ad dicendum pertinerent, fontes animo ac memoria continere, id. de Or. 1, 21, 94: philosophiae fontes aperire, id. Tusc. 1, 3, 6: totos eloquentiae aperire, Quint. 6, 1, 51: dicendi facultatem ex intimis sapientiae fontibus fluere, id. 12, 2, 6; cf. id. 5, 10, 19: fontes ut adire remotos Atque haurire queam vitae praecepta beate, Hor. S. 2, 4, 94: ex iis fontibus unde omnia ornamenta dicendi sumuntur, Cic. de Or. 2, 11, 45; id. Rep. 5, 3: causa atque fons maeroris, id. Tusc. 3, 28, 67: benevolentia, qui est amicitiae fons a natura constitutus, id. Lael. 14, 50: is fons mali hujusce fuit, Liv. 39, 15, 9: fons vitii et perjurii, thou source of all iniquity, Plaut. Truc. 2, 7, 51 (601); cf. Petr. 24.—
- III Fons, personified as a deity, with a chapel, Cic. N. D. 3, 20, 52.
Brittannia insula ‥ ornata ~tibus lucidis
~tem aquae vivae ‥ de saxosa terra erumpere ‥ invenerunt
est ibi ~s nomine Finnaun Guur Helic; non fluit rivus ex eo neque in eo. vadunt homines piscari ad ~tem
in ~te proximo, qui S. Bernaci ~s dicebatur, lapidi qui scaturigini ~tis supereminebat manum submittere
quare quidam ~tes in estate replentur, in hieme desiccantur?
sextam ‥ acram juxta fondem super Ingelbrec
et calido pectus Parnasi fonte refirma
fonte caballino si me respergat Apollo
ave, virgo, que paventi / pax es et fons sicienti
super tumulum ‥ [se ] projecit ‥ lacrimarum ~tem exaggerante
ubi estis, ~tes lacrimarum, ut lugeam damna vite mee
~s thesauri
Brittania ‥ habet ~tes salinarum, habet et ~tes calidas
~tes ‥ inveniuntur de salo a quibus ~tibus sal coquitur
concessi ‥ ~tem salis et pasturam
in reparacione unius serure pro ~te conducti, ij d.
a ~te, qui dicitur Bolburnhede, descendendo secundum cursum ejusdem fontis versus orientem usque campum
rivus scaturiens a ~te suo
prima aqua sive flumen de prima ~te vocatur Twede ‥ et secundus ~s vocatur Anater ‥ et tercius ~s vocatur Clyde et flumen ejus transit per Clydesdale
~s,burne
considerantibus ‥ ~tem ‥ a Romania mire olim constructum
~s,well
M. filia W. M. ‥ etate octo annorum ‥ inventa fuit mortua in ~te R. de M.
est in manerio de E. quedam ~s constructa de lapide
hec ~s, A.welle ‥ hic ~s, A.welle
sunt infra Estoverton ‥, qui utuntur ad usum inhabitancium, ij communes ~tes vocaticomon wells
~tium auguria ‥ respuentes ‥ ad Deum convertemini
ne quis ‥ ~tibus ‥ reverentiam ‥ exhibeat
[] ad pendentem ~tem at the hanging well of Cutoria
~s tractabilis sit communis heredi et eidem Matill’
in aqua wyndanda de ~e tracticio in claustro
item in ~te tractabili dictorum vicariorum [] ‥ in cementaria et coopertoria ejusdem ad dampnum iiij s. of St. Martin le Grand, Lond.
monasterium apud ~tem Ebraldi
concessi ‥ monialibus de ~te Clericorum ‥
monachis de ~te Drogonis vij li.
ij acras terre apud ~tem Haroldi
domno Johanni abbati de ~tibus, frater H. ‥ salutem
Fontibus hec scribo(
habitum fratrum laicorum apud ~tes ‥ susceperat
ecclesia hospitalis de ~te Scotie
abbas quondam Frigidi ~tis in Vasconia
~s Petrosus est ille juxta regiam viam prope Tiburne
urbium ac civitatum tuarum laudationes, Wellie et Bathonie, sub nominibus ~tium ac Balneorum
Guillelmus ‥ de ~tibus cum ‥ militibus ‥ qui Rogerio adherebant ‥
Walerammus de ~te debet j m.
Gaufridi de ~tibus liber de infantia S. Eadmundi
Willelmus de ~te(v.
de dim. m. de Alano ad ~tem pro eodem
renovent die octava ‥ ~tem benedictum sacro oleo et sacro crismate
hoc baptisterium ‥ sanctifica, ut quoscumque ~s iste lavaturus est ‥ indulgentiam ‥ delictorum consequantur
dehinc eatur ad ~tes [AS: ]to fantum
illi qui tenent puerum ad ~tem docerent illum orationem Dominicam et symbolum apostolorum
~tis portabilis(v.
a funte , ~s, baptisterium
~te baptismatis non est ablutus
duces et milites sacrosancto ~te abluebat
Godrum ‥ quem Ælfred rex ‥ de ~te sacro baptismatis elevavit
quem de ~te baptismi ‥ rex ‥ suscepit
jam missas celebrans Sigbald visitare parabat / fontibus e calidis salsae daecurrere guttae / incipiunt
possunt ‥ fieri cauteria in duobus ~tibus juxta angulos oculorum vel in fontinella colli vel in fontibus inter collum et fauces sub teneritate aurium
submerse sunt maxille lacrimarum diluviis, ‥ ~es oculorum ebulliunt
sanguis ‥ a venis resudans recipitur in ~ibus antequam nutriat; et sunt ~tes †quidam [l. quedam ] rare et spongiose carnes juxta singulas membrorum juncturas tam majores quam minores
sanguis quadruplex dealbatur, in mamillis scilicet, in testiculis, in ~tibus, in apostematibus
fiat flebothomia vel detractio in ~tibus majoribus per ventosas
loca ‥ humidi nutrimentalis ‥ sumpti ~tes ‥ vocantur
si dilexissent justitiam, diligerent utique ~tem ‥ et originem totius justitiae, Deum
pandectes ‥ interpretatione beati Hieronimi presbiteri ex Hebraeo et Graeco ~te transfusus
†fomis [l. fons ], origo
hic est fons vitae, hic sunt praecepta salutis
luminis fons, lux et origo lucis
voluntas Dei ~s est et origo totius boni
quicquid ‥ feci ex pietatis ~te processit
multi convenimus / quo logices funs erat plurimus
ibi quasi ~tem artis jam requirunt
sicut in majori mundo ne fervor ignis in sese agens seipsum destrueret et inferiora concremaret, ~ti totius caloris suppositus est ~s totius humiditatis, sc. aqua, sic in minori ~s humoris suppositus est ~ti caloris, viz. epar
opposuit dens ~ti caloris ~tem tocius humoris ut per humoris presentiam calori oppositam ejus violentia reprimeretur, et sic mundi machina in esse ordine debito servaretur
- 1. bron [calidus; frigidus];
- 2. (poët.) (meton.) bronwater, alg. water;
- 3. (metaf.) bron, oorsprong, oorzaak [gloriae; iuris; mali];
- 4. (personif.) Fōns, Fontis m brongod; ➤ Fontis delubrum; — adj. Fontīnālis, e aan de brongod gewijd [porta ‘bronpoort’ aan de zuidkant v.d. Campus Martius]; — Font. = Fontīnālia, ium n feest v.d. brongod, bronnenfeest (op 13 oktober);
- 5. (Mel.) (sacer) doop(sel).
水泉。源。原由。Medicati fontes 藥水泉。 Argumentorum fontes 虛情俗例。
Suggest a Translation
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Fons baptisterii, Fons baptismi, apud Anastas. Bibl. in Vitis PP. pag. 5. 26.
Fons, vel
Fontesnude, pag. 16. 26. 32. etc. S. Ambrosius de Sacramentis :
Venisti ad Fontem, ingressus es.Sidonius lib. 3. Epist. 12 :
Vetus Urbis Epigramma ad Ecclesiam S. Laurentii in Damaso, ad Fontem, apud Sirmond. ad eumdem Sidonium :Quod frontem cruce, membra Fonte purgant, Primus de numero patrum suorum, Sacris sacrilegis renuntiavit.
Leo IV. PP. de Cura pastorali :Iste salutares Fons continet inclitus undas, Et solet humanam purificare luem. Munia sacrati quæ sint vis scire liquoris ? Dant regnatricem flumina sancta fidem. Ablue Fonte sacro veteris contagia vitæ, O nimium felix, vive renatus aqua. Hunc Fontem quicumque petit, terrena relinquit, Subjicit et pedibus cæca ministeria.
Unusquisque Fontes lapideos habeat, et si lapideos habere non possit, vas saltem aliquod ad hoc paratum, in quo nihil aliud fiat, habeat.
dicitur etiam a S. Ambrosio lib. de Iis, qui initiantur cap. 5. Messianus Presb. de Vita S. Cæsarii Arelat. :Εὐλογοῦμεν δὲ τὸ ὕδωρ τοῦ βαπτίσματος . Fons consecrari, antequam descendat, qui baptizandus est,
Cum ad benedicendos Fontes procederet, etc.Victor Utic. lib. 2. Persecut. Vandal. pag. 12 :
Illa hora, qua benedicent Fontem, ut baptizentur accedentes ad fidem, etc.Paulinus Epist. 12 :
Dives opum Christo, pauperi, sibi, pulcra Severus Culmina sacratis Fontibus instituit.
Fontem Sanctum, ubi baptizatus est Augustus Constantinus.In S. Hilaro :
Item ad sanctum Joannem, intra Sanctum Fontem, lucernam auream, etc.Tortarius de Translat. S. Mauri Martyris :
Meminit prætereaDonec Normanni, Fontis gens nescia Sacri, His infesta foret.
benedictionis Fontiumferia 6. ante Pascha, Gregorius in Libro Sacrament. ubi orationes describuntur.
Per Deum juro et sacras Fontis, per Sion et Sinai montis, Falsator est ille.
Sacramentarium Gregorii M. olim datum Ecclesiæ Aretinæ a Joanne Episcopo Aretino, qui vixit sub Carolo Calvo, nunc Ecclesiæ Belvacensis :Mitte sanctum nunc amborum Spiritum paraclitum In hanc plebem, quam recentem Fons baptismi parturit.
Orationes de Pentecosten die sabbati ante DescensumInfra :Fontis.
Oratio ad Missam in sabbato Pentecosten post Ascensum Fontis.
Cum columnis porphyreticis, ragiatis, foratis, aquam fundentes, etc.Sæpe per figuras animalium verbi gratia cervorum. Idem Anastasius ead. pag. :
Item ad S. Joannem intra sanctum Fontem.... cervos argenteos tres, fundentes aquam.Adde eumdem in S. Silvestro pag. 14. Breviarium Vivariense apud Columbum lib. 2. de Episcop. Vivariens. n. 11 :
Nihilominus et baptisterium in ista Ecclesia... sub terra vero aquam venientem in ipsam Ecclesiam... deduxit, quæ et per meatus plumbeos in altum respirans, per columnas marmoreas mirabiliter ascendebat, quam etiam æneus cervus in medio stans evomebat.Interdum per figuram agni. Anastasius in S. Silvestro :
In labro fontis baptisterii agnum ex auro purissimo fundentem aquam, etc.In Leone III. pag. 134 :
Isdem Præsul a fundamentis ipsum baptisterium in rotundum ampla largitate construens, in meliorem erexit statum, atque sacrum fontem in medio largiori spatio fundavit,..... et in medio fontis columnam posuit, et super columnam agnum ex argento purissimo, fundentem aquam, etc.Vide Senator. lib. 8. Epist. 33.
Subdiaconus accipit Fontem de manu Archiparaphonistæ, et defert Archidiacono, et ille ex amula infundit, faciens crucem in calicem.Occurrunt hæc verba semel ac iterum. Vetus Scheda apud Browerum lib. 8. Annal. Trevir. n. 114 :
Offertorium aureum gemmatum cum patina, Fontem aureum cum gemmis, pavonem auro et margaritis distinctum.
Præcipimus Fontem ad abluendas Sacerdotum manus, qui se ad Missam celebrandam accingunt, præparari, qui vel parieti infixus, vel pensilis aquam præbeat cum linostina palla.
Fonticolæ, apud Cyprianum in Vita S. Cæsarii Arelat. etc. Vide Cluverium lib. 1. Germ. antiq. cap. 34.
- FV-, a spring, fountain, well, source: aquae dulcis: rivorum a fonte deductio: qui fontes aestibus exarescebant, Cs.: locus fontibus abundans: fontium qui celat origines, Nilus, H.: Vini, H.: Timavi, V.: fontemque ignemque ferre, spring water, V.—A mineral spring, healing waters: fontes Clusini, H.—Fig., a fountain-head, source, origin, cause: aequitatis: movendi: Scribendi recte sapere est fons, H.: ab illo fonte et capite Socrate: maeroris: is fons mali huiusce fuit, L.: Pindarici fontis haustūs, i. e. Pindar's verse, H.—Person., as a deity, C.
-
…in lumina vitae redducit Venus, aut redductum daedala tellus unde alit atque auget generatim pabula praebens unde mare ingenuei fontes externaque longe flumina suppeditant unde aether sidera pascit omnia enim debet, mortali corpore quae sunt, infinita aetas consumpse…
Lucretius, De Rerum Natura
-
…speciem glomeravit in orbis. Tum freta diffudit rapidisque tumescere ventis iussit et ambitae circumdare litora terrae. Addidit et fontes et stagna inmensa lacusque fluminaque obliquis cinxit declivia ripis, quae, diversa locis, partim sorbentur ab ipsa ,…
Ovid, Metamorphoses
-
…effundite vestras sic opus est aperite domos ac mole remota fluminibus vestris totas inmittite habenas Iusserat ; hi redeunt ac fontibus ora relaxant et defrenato volvuntur in aequora cursu. Ipse tridente suo terram percussit at illa intremuit motuque vias patefecit…
Ovid, Metamorphoses
-
…tacitis cognita sunt foribus. omnia consuevi timidus perferre superbae iussa neque arguto facta dolore queri. pro quo divini fontes et frigida rupes et datur inculto tramite dura quies ; et quodcumque meae possunt narrare querelae, cogor ad argutas…
Propertius, Elegies
-
…placidis ut constitit oris, mollia composita litora fronde tegit. at comes invicti iuvenis processerat ultra raram sepositi quaerere fontis aquam. hunc duo sectati fratres, Aquilonia proles, hunc super et Zetes, hunc super et Calais ,…
Propertius, Elegies
-
…, quae ad Uticam vergit. abest derecto itinere ab Utica paulo amplius passus mille. sed hoc itinere est fons, quo mare succedit longius, lateque is locus restagnat ; quem siqui vitare voluerit, vi milium circuitu in…
Julius Caesar, Civil War
-
…qui mirabilius et magnificentius augere posset atque ornare quae vellet, omnisque omnium rerum, quae ad dicendum pertinerent, fontis animo ac memoria contineret. Id si est difficile nobis, quod ante, quam ad discendum ingressi sumus ,…
Cicero, de Oratore
-
…. Quapropter si ea, quae dixi, sole ipso illustriora et clariora sunt, si omnia dixi hausta e fonte naturae, si tota oratio nostra omnem sibi fidem sensibus confirmat, id est incorruptis atque integris testibus, si…
M. Tullius Cicero, de Finibus Bonorum et Malorum
-
…. sed si parum multi sunt qui nobilitatem ament, num ista est nostra culpa etenim ad caput et ad fontem generis utriusque veniamus. tu es e municipio antiquissimo Tusculano, ex quo sunt plurimae familiae consulares, in quibus…
Cicero, pro Plancio
-
…habeant quo se referant, unde statim expedita possint argumenta depromere, tamen et tardi ingeni est rivulos consectari, fontis rerum non videre, et iam aetatis est ususque nostri a capite quod velimus arcessere et unde omnia manent videre…
Cicero, de Oratore
FONS(κρήνη) signifies originally a natural spring of water, but both the Greeks and Romans had artificial fountains, made either by covering and decorating a spring with buildings and sculpture, or by making a jet or stream of water, supplied by an elevated cistern, play into an artificial basin. Such fountains served the double purpose of use and ornament. Among the Greeks, they formed the only public supply of water except the rain-water which was collected in cisterns [AQUAEDUCTUS]; and at Rome, the poorer people, who could not afford to have water laid on to their houses, no doubt procured it from the public fountains.
Several examples of natural springs, converted into ornamental fountains, in the cities of Greece, have been mentioned under AQUAEDUCTUSThey were covered to keep them pure and cool, and the covering was frequently in the form of a monopteral temple: there were also statues, the subjects of which were suggested by the circumstance that every fountain was sacred to some divinity, or they were taken from the whole range of mythological legends. That at Megara, erected by Theagenes, is described by Pausanias as worth seeing for its size, its beauty, and the number of its columns (1.40.1). That of Peirene at Corinth was adorned with covered cisterns of white marble like grottoes, out of which the water flowed into the open air, and with a statue of Apollo, and was enclosed with a wall, on which was painted the slaughter of the suitors of Ulysses (Paus. 2.3.3; see a paper by Göttling, on the present state of this fountain, and of the Craneion, with an engraving of the source of the Peirene, in Gerhard's Archäologische Zeitung for 1844, pp. 326, 328; the engraving is given above). Corinth contained numerous other fountains; over one of which was a statue of Bellerophon and Pegasus, with the water flowing out of one of the horse's hoofs (ib. § 5); over another, that of Glauce, was the Odeium (ib. § 6); and another was adorned with a bronze statue of Poseidon, with a dolphin at his feet, out of the mouth of which the water flowed, (Paus. 2.2.7, s. 8). In the same city was another fountain on a still grander scale; namely, that of Lerna, which was surrounded by a colonnade with seats for those who desired a cool retreat in summer; the water was no doubt collected in a spacious basin in the centre (ib. 4.5; see also 5.1). Several other fountains of a similar kind to these are described or referred to by Pausanias (Paus. 2.27; 4.31-Z2, 33, 34; 7.5-Z2, 21), among which two deserve special mention, as they were within temples; namely, that in the temple of Erechtheus at Athens, and of Poseidon at Mantineia, which were salt-water springs (1.26.5; 8.10.4). Vitruvius mentions the fountain of Salmacis as among the admirable works of art at Halicarnassus (2.8.12).
The Romans also erected edifices of various degrees of splendour over natural springs, such as the so-called grotto of Egeria, near Rome, where the natural cave is converted by the architect into a sort of temple (comp. Plin. Nat.36.154), and the baptistery of Constantine, now called S. Giovanni in Fonte, adjoining the Lateran. A simple mode of decorating less considerable springs was by covering them with a vault, in the top of which was an opening, surrounded by a balustrade, or by a low wall adorned with marble bas-reliefs, one example of which, among many, is seen in a relief representing the twelve gods, now in the Capitoline Museum. In all cases, a cistern was constructed to contain the water, either by cutting it out of the living rock, or (if the spring did not rise out of rock) by building it of masonry. Vitruvius discusses at length the different sorts of springs, and gives minute rules for testing the goodness of the spring, and for the construction of the cisterns (8.3, 7). The observations of Vitruvius apply chiefly to those springs and cisterns which formed the sources of the aqueducts.
At Rome, a very large proportion of the immense supply of water brought to the city by the aqueducts was devoted to the public fountains, which were divided into two classes; namely, lacus, ponds or reservoirs, and salientes, jets of water, besides which many of the castella were so constructed as to be also fountains. (See AQUAEDUCTUSp. 155 b, and the wood-cut called the Trophies of Marius.) Agrippa, who during his aedileship paid special attention to the restoration of the Roman waterworks, is said to have constructed 700 lacus, 500 salientes (old edd. read 105), and 130 castella, of which very many were magnificently adorned; they were decorated with 300 bronze or marble statues, and 400 marble columns (Plin. Nat.36.121). There were also many small private fountains in the houses and villas of the wealthy (Plin. Ep. 5.6). At Pompeii the fountains are extremely numerous, and that not only in the streets and public places, especially at the junctions of streets (in biciis, in triviis), but also in private houses. The engraving on p. 152 b represents a section of one of these fountains, in which the water pours into a basin; that now given, in which the water is thrown up in a jet, is taken from an arabesque painting on the wall of a house at Pompeii: in the painting, the vase and pedestal rise out of a sheet of water, which may be supposed to represent the impluvium in the atrium of a house. (Respecting the fountains of Pompeii, see Pompeii, vol. 1. p. 131, vol. ii. pp. 71, 78; and Sir W. Gell's Pompeiana, vol. i. pp. 390, 395, plates 50, 53.) The proof which these fountains afford, of the acquaintance of the ancients with the chief law of hydrostatics, is noticed under AQUAEDUCTUSp. 152 a.
The forms given to fountains were as numerous as the varieties of taste and fancy. The large flat vases were a common form, and they are found of 5, 10, 20, and 30 feet in diameter, cut out of a single piece of some hard stone, such as porphyry, granite, basanite, breccia, alabaster, and marble. An ingenious and elegant variety, of which there is a specimen in the Capitoline Museum, is a tripod, up the centre of which the jet passes, the legs being hollow to carry off the water again. Very often the water was made to flow out of bronze statues, especially of boys, and of Tritons, Nereids, Satyrs, and such beings: several of these statues have been found at Pompeii; and four of them are engraved in Pompeii, vol. 1. p. 104, one of which is given below. On the Monte Cavallo, at Rome, is a colossal statue of a river-god, probably the Rhine, which was formerly in the forum of Augustus; it pours a stream of water into a basin of granite twenty-seven feet in diameter. The celebrated group known as the Toro Farnese, now in the Naples Museum, probably once adorned a fountain. Mythological subjects were also sculptured over the fountains, as among the Greeks; thus at Rome there were the fountains of Ganymede and Prometheus, and the Nymphaeum of Jupiter. (Stieglitz, Archäol. d. Baukunst, vol. ii. pt. 2, pp. 76, 79; Hirt, Lehre der Gebäude, pp. 399, 403.)
[P.S] [W.W](1) A spring.
(2) A fountain. Ornamental edifices were erected by both the Greeks and Romans over natural springs, such as the temple of Erechtheus at Athens and of Poseidon at Mantinea (both over salt springs), that of Salmacis at Halicarnassus (Vitruv. ii. 8. 12), and that of the so-called Grotto of Egeria near Rome. (Cf. Vitruv. viii. 3. 7; Plin. H. N. xxxvi. 154.)
At Rome, also, a good proportion of the water brought into the city by the aqueducts was devoted to the public fountains. Of these there were two classes, the lacus (ponds or reservoirs) and the salientes or jets d'eau. Agrippa alone is said to have constructed 700 lacus and 500 salientes. Fountains were also used in the atria of houses (see Domus), and the basins exhibited a great variety of ornament, sculptural and otherwise. On the Monte Cavallo at Rome is a fountain representing the colossal figure of a river-god, perhaps the Rhine, which pours a stream into a basin of granite twenty-seven feet in diameter. There are other excellent examples in the Capitoline Museum, and the celebrated group of the Farnese Bull (q.v.) probably once adorned a fountain. Some of the fountain-statuettes are of the finest artistic workmanship. See Stieglitz, Archäol. d. Baukunst, ii. pt. 2, pp. 76, 79; Middleton, Remains of Ancient Rome, ii. pp. 329, 349, 350, 351 (London, 1892).