Manes

• I The deified souls of the departed, the ghosts or shades of the dead, the gods of the Lower World, infernal deities, manes (as benevolent spirits, opp. to larvae and lemures, malevolent spirits): deorum manium jura sancta sunto, Cic. Leg. 2, 9, 22: Manibus divis mactatus, Lucr. 6, 759: Manibu' divis Inferias mittunt, id. 3, 52; Cic. Pis. 7, 16: sacrae (res) sunt quae Dis superis consecratae sunt: religiosae, quae Diis manibus relictae sunt, Gai. Inst. 2, 4.—
• • B Esp., the departed spirit, ghost, shade of a person: nec patris Anchisae cinerem manesve revelli, Verg. A. 4, 427: conjugis, id. ib. 6, 119; 3, 303: manes Virginiae, Liv. 3, 58, 11; 21, 10, 3: camilli, Juv. 2, 154; Sen. Contr. 3, 16, 21: Galbae, Suet. Oth. 7. —In sing.: nomine Manem deum nuncupant, Ap. Deo Socr. 15, p. 50, 19.—
• II Transf.
• • A The Lower World, infernal regions (poet.): Manesque profundi, Verg. G. 1, 243: haec Manes veniet mihi fama sub imos, id. A. 4, 387: esse aliquos Manes et subterranea regna, Juv. 3, 149. And in apposition: fabulae Manes, Hor. C. 1, 4, 16. —
  • B Punishments inflicted in the Lower World (poet.): quisque suos patimur Manes, Verg. A. 6, 743 (Manes id est supplicia, Serv.); so Stat. Th. 8, 84; Aus. Ephem. 57. —
  • C A corpse (post-Aug.): accipiet manes parvula testa meos, Prop. 2, 13, 32 (3, 5, 16); Liv. 31, 30: ea causa est, ut pleraeque alitum e manibus hominum oculos potissimum appetant, Plin. 11, 37, 55, § 148; 16, 44, 85, § 234.

➳ acc. sing. manem Apul. Socr. 15 || fém.,CIL 6, 18817.

i.e. " the good ones" [Mana], is the general name by which the Romans designated the souls of the departed; but as it is a natural tendency to consider the souls of departed friends as blessed spirits, the name of Lares is frequently used as synonymous with Manes, and hence also they are called dii Manes, and were worshipped with divine honours. (Cic. de Leg. 2.9, 22; Apul. de Deo Socrat. ; August. de Civ. Dei, 8.26, 9.11; Serv. ad Virg. Aen. 3.63, 168; Ov. Fast. 2.842; Hor. Carm. 2.8.9.) At certain seasons, which were looked upon as sacred days (feriae denicales), sacrifices were offered to the spirits of the departed with the observance of various ceremonies. But an annual festival, which belonged to all the Manes in general, was celebrated on the 19th of February, under the name of Feralia or Parentalia, because it was more especially the duty of children and heirs to offer sacrifices to the shades of their parents and benefactors. (Ov. Fast. 2.535; Tertull. Resur. Carn. 1.) [L.S]

(from mānus, “good”). A name euphemistically given by the Romans to the spirits of the dead, which were held to be immortal like the gods, and hence designated as such (dii manes). They dwelt below the earth, and only came forth at certain seasons of the year. On the Mons Palatinus at Rome, there was, as in other Italian towns, a deep pit with the shape of an inverted sky, known as mundus, the lowest part of which was consecrated to the infernal gods and also to the Manes, and was closed with a stone, lapis manalis, thought to be the gate of the nether world. This stone was lifted up three times a year (August 24, October 5, November 8), and the Manes were then believed to rise to the upper world; on this account those days were religiosi—i. e. no serious matter might be undertaken on them. Sacrifices were made to the Manes as to the dead; water, wine, warm milk, honey, oil, and the blood of black sheep, pigs, and oxen were poured on the grave; ointments and incense were offered; and the grave was decked with flowers, roses and violets by preference. Oblations, which chiefly consisted of beans, eggs, lentils, bread and wine, were placed on the grave, and the mourners partook of a meal in its neighbourhood. Besides the private celebrations there was also a public and universal festival, the Parentalia, which lasted from the 13th to the 21st of February, the last month of the older Roman year; the last day had the special name Feralia. During these days all the temples were closed, marriages were prohibited, and the magistrates had to appear in public without the tokens of their office. The festival of the dead was followed by that of the relations on February 22, called Caristia (q.v.). This was celebrated throughout the town by each individual family, the members of which exchanged presents and met at festal banquets. See Ovid, Fasti, ii. 617; Lares; and Parentalia.

• Hdt. 1.94, Hdt. 4.45