serra
serra, a saw
- A saw, the invention of Daedalus, Ov. M. 8, 246; Sen. Ep. 90, 8; Plin. 7, 56, 57, § 198; Hyg. Fab. 274: stridens, Lucr. 2, 410: stridor serrae, Cic. Tusc. 5, 40, 116; Varr. ap. Non. 223, 19; Vitr. 2, 7: arguta, Verg. G. 1, 143 et saep.—Prov.: serram ducere cum aliquo de aliquā re, to quarrel with one about something, Varr. R. R. 3, 6, 1; so, too, quamdiu per hanc lineam serram reciprocabimus? Tert. Cor. Mil. 3.— Trop., of the back of a thin person, Mart. 11, 100, 4.—
- II Transf.
- A A kind of sawfish, Plin. 9, 2, 1, § 3; 32, 11, 53, § 145.—
- B A serrated order of battle: serra proeliari dicitur, cum assidue acceditur recediturque neque ullo consistitur tempore. Cato de re militari: Sive opus est cuneo, aut globo, aut forcipe aut turribus aut serrā uti adoriare, Fest. p. 344 Müll.; cf. Gell. 10, 9, 1; Veg. Mil. 3, 19 fin.—
- C A threshingwain, with serrated wheels, Hier. in Amos, 1; Vulg. lsa. 28, 27.—
- D Serra, in relig. lang., the name of the Tiber, acc. to Serv. Verg. A. 8, 63.
autolops ‥ longis cornibus, quae ~ae figuram habent, ingentia robora ‥ ad terram deponit
~am,sage
eundemque aiunt usum ~e repperisse
necesse est ‥ si lignum dividitur cum ~a, quod hoc fiat aliquo serrante
una sarra pro petra sarranda, longitudinis quatuor pedum(
cum ‥ securibus, sarris, et cuneis pro silvis prosternendis et lignis secandis et findendis
cerra,sawe
gloriabitur securis ‥ aut exaltabitur ~a erga eum a quo trahitur
Esaiam ad ~am condemnare
cujus ‥ limae vel ~e sunt lingue maledicentium et detrahentium
Zoile, tu laudum cinicus [v. l. cuneus ], tu serra bonorum
ave, lima vitiorum / ave serra sordium
fitque suis cristis metuendus serra carinis / quas infigit eis dum subnatat
est belua in mari que dicitur ~a, pennas habens inmanes
de dicta ulmo prout ~a protenditur recto tramite usque ad pedem furcarum de Valencia, et de dictis furcis, eundo per dictam ~am usque ad viam publicam
- 1. zaag;
- 2. zaagvis;
- 3. (milit.) zaagformatie.
Amoverat seu amoveri fecerat contra prohibitionem dicti Episcopi, vel ejus mandati, barellum, et Serram cujusdam alterius portæ, quæ vocatur Porta pendens, etc.Hinc
Sed introitus eis non patuit, pictor enim januam Serravit, etc.
Et sæpe vivi abscondebant panem et alia victualia in corporibus mortuorum, ne guardæ eorum sævissimi invenirent illa, quando carcere Serrabant.
Clusurasumitur, in lib. Judith cap. 4. ubi Græca
ἀπέναντι τοῦ πρίονος τοῦ μεγάλου τῆς Ἰουδαίας. Vetalis Agrimensor :
A sextano vero si vis sequi limitem, rectam Serram sequeris ped. 150.Innocentius de Casis literarum :
Sinistra parte montem super alveum habet tribus alveis descendens de sinistra parte lapides grandes, quæ in alveo ex duas Serras habent cavas de una cava sacra paganorum.Ubi monet Rigaltius in aliquot codd. legi
Serra Paganorum. Serrasautem
clusurasdictas vult Salmasius ad Solinum, non a
sera, seu
serra, vel
sera, id est,
Clausuræet
Clusurædictæ.
SerrasClusuras dictas volunt, quod montes,
serraquasi dissecti, hasce angustias conficiant. Vetus Agrimensor de limitibus :
Terminus si aliquem scissuram hoc est taliaturam habuerit, montem scissum, id est, talliatum ostendit.Alii denique,
serrasesse putant
series, vel
serias,
serras cavasdixit Innocentius. Exinde
Sierrasdicunt, fortasse, ait idem Salmasius, quod male reddiderint ex Græco
montemsignificat, et
seram, seu
serram. Vita S. Romani Abbatis Jurensis cap. 1 :
Nam dextra, certe sinistra Serræ ipsius tractum a limite scilicet Rheni sive statibus Aquilonis usque paginem Mausatis extimum nullus omnino ob longitudinem vel difficultatem inaccessibilis naturæ poterit penetrare.Charta Ludovici II. Imp. ann. 861. in Tabul. Casauriensi fol. 32 :
Id est, per Serram, quæ descendit de monte Mailasca, etc.Idem Tabularium :
De uno latere in fine ipso monte de furca, et quomodo per ipsam Serram venit in ipso monte de Serafana ad ipsam furcam de Tecblu.
Et vadit per ipsa Serra ad ipsa parata, et inde per Serra longa.Præcept. Caroli Simplicis ann. 904. apud Baluz. in Append. ad Capitul. col. 1525 :
Et inde vadit ad monte meridiano et usque ad Serram Elceriolas, etc.Chron.
Deinde Serra montis de Meso, etc.Charta ann. circ. 1000. apud Marten. tom. 1. Ampl. Collect. col. 356 :
Et vadit per ipsam Serram quæ est supra ipsam ecclesiam.Statuta Montis Regalis fol. 231 :
Serra de Seramo et omnia castegneta usque ad Serram Anserem, sint bannita capris.
serra. Charta Italica apud Ughellum in Episcopis Anglonensibus n. 1 :
Deinde pergitur per serram, et tendit in rectum serra, serra usque ad Serricellam de Burro...... et vadit per serram usque ad pedem Serricellæ.
Quæ etiam terra Gondalmodis.... eosdem terminos territorii attingeret, et ex altera parte usque ad Sarratam de Arandato perveniret.Sed legendum
Serrata, montium seu collium series.
Serra, occurrit in Chartis Hispanicis apud Anton
de Yepezin Chronico Ordinis S. Benedicti, Colmenaresium in Hist. Segoviensi cap. 15. § 12. cap. 16. § 1. et alios.
Quilibet homo forensis cujuscumque conditionis vel status existat, qui habere, vel de cætero emptionis, vel aliquo alio modo, seu jure acquisiverit domos, terras, prata, mansa, Serras vel possessiones aliquas in terra et districtu Cadubrii, teneantur et debeant pro ipsis domibus, terris, pratis, mansis, Serris et possessionibus collectas communis Cadubrii solvere.Onera Abbatis S. Claudii inter ejusd. Monast. Statuta pag. 63 :
Item, per Joannem Pagay super uno Serræ cujusdam baptentorio, et supra declarando, dimidius grossus.Vide Serratura 2.
Videmus cellariorum nostrorum ac horreorum reliquia et omnes Serras exhaustas et evacuatas, de quibus per anni circulum statutis horis quotidianis victus nobis dabatur.
Et tenebat in manu Serram unam, cum qua metebat in festo S. Petri. Evenit quod non valebat emittere Serram de manu nec bladum.Vide Serriculum.
Ceris, eadem notione, in Lit. remiss. ann. 1392. ex Reg. 143. Chartoph. reg. ch. 238 :
Deux sarpes, un Ceris.... pour copper espines.
Si quis præsumpserit.... in aliqua parte civitatis Florentiæ exclamare, Vivat populus, vel Serra, Serra, etc.
- 2 SAC-, a saw: stridor serrae: arguta, V.
SERRAdim. SE´RBULA (πρίων), a saw. It is not improbable, as Virgil says (Georg. 1.144, a line rejected by some critics), that it was an invention which superseded the primitive use of wedges, but it is at any rate very ancient, and its origin is lost in the mythical ages, being attributed either to Daedalus (Plin. Nat.7.188; Sen. Epist. 90), or to his nephew Perdix (Hyg. Fab. 274; Ovid, Ov. Met. 8.246) [CIRCINUS], also called Talos, who, having found the jaw of a serpent and divided a piece of wood with it, was led to imitate the teeth in iron (Diod. Sic. 4.76; Apollodor. 3.15). Hyginus and Isidore (Orig. 19.19) make the backbone of a fish the original pattern. In a bas-relief published by Winckelmann (Mon. Ined. ii. fig. 94), Daedalus is represented holding a saw approaching very closely in form to the Egyptian saw delineated below. The iron blade of the saw was called τάρσος in Greek (Opp. Hal. 5.201), lamina in Latin (Verg. G. 1.143); the teeth, ὀδόντες and dentes. The form of the larger saw used for cutting timber is seen in the woodcut below, which is taken from a miniature in the celebrated Dioscorides written at the beginning of the sixth century (Montfaucon, Pal. Graec. p. 203). It is of the kind which we call the frame-saw, because it is fixed in a rectangular frame. It was held by a workman (serrarius, Sen. Epist. 57) at each end. The line was used to mark the timber in order to guide the saw (Sen. Epist. 90); and its movement was facilitated by driving wedges with a hammer between the planks (tenues tabulae) or rafters (trabes). (Corippus, de Laud. just. 4.45-48.) A similar representation of the use of the frame-saw is given in a painting found at Herculaneum, the operators being winged genii, as in this woodcut (Ant. d'Ercol. i. tav. 34); but in a bas-relief published by Micali (Ital. av. il Dom. dei Rom. tav. 49) the two sawyers wear tunics girt round the waist like that of the ship-builder in the woodcut under ASCIAThe woodcut here introduced also shows the blade of the saw detached from its frame, with a ring at each end for fixing it in the frame, and exhibited on a tomb-stone published by Gruter.
On each side of the last-mentioned figure is represented a hand-saw adapted to be used by a single person. That on the left is from the same monument as the blade of the frame-saw; that on the right is the figure of an ancient Egyptian saw preserved in the British Museum. These saws (serrulae manubriatae) were used to divide the smaller objects. Some of them, called lupi, had a particular shape, by which they were adapted for amputating the branches of trees (Pallad. de Re Rust. 1.43). It is not unlikely that these were saws with a wide set to the teeth. The primitive saws, no doubt, had teeth running in the same line as the blade: it must have been an improvement to have what is called a set, i. e. the alternate teeth bent sideways in opposite directions to prevent the saw from getting jammed in its passage, and the lupi for sawing trees would naturally be improved by having a wide set. This is what Pliny (H. H. 16.227) must mean by alterna inclinatio.
Pliny (Plin. Nat.36.159) mentions the use of the saw in the ancient Belgium for cutting white building-stone: some of the oolitic and cretaceous rocks are still treated in the same manner both in that part of the Continent and in the south of England. In this case Pliny must be understood to speak of a proper or toothed saw. The saw without teeth was then used, just as it is now, by the workers in marble, and the place of teeth was supplied, according to the hardness of the stone, either by emery or by various kinds of sand of inferior hardness (Plin. Nat.36.51). In this manner the ancient artificers were able to cut slabs of the hardest rocks, which consequently were adapted to receive the highest polish, such as granite porphyry, lapis-lazuli, and amethyst. [MOLA; PARIES. ] The serrula in Cic. Clu. 64, 180, with which the bottom of a chest was cut out, has given rise to some discussion. In a recent number of the Classical Review(Oct. 1889) Mr. Owen suggests that it was a round saw, shaped like a tea-cup inverted, which worked on the bottom of the chest by means of a handle moving on the principle of a brace and bit. A drawing of such a tool is given in the article referred to. We are assured by a working carpenter that, though nothing of the kind is known in the modern trade, it would act efficiently and also more silently than a saw drawn backwards and forwards, assuming that it has a pivot to work on; and moreover that it would not be difficult to make such an implement with a thin ribbon saw. We think, therefore, that the suggestion is plausible: otherwise there is no difficulty in imagining a hole first bored in the natural way with a centrebit [see TEREBRUM ] and the piece cut out with a small saw, like our key-hole saw, with a thin end, toothed on both sides and capable of being turned round. Cicero was, of course, not describing anything that he had seen: the only necessary condition is that it should not be of the patterns in most ordinary use. (On the general subject, see Beckmann, Hist. of Inventions, 1.361; Blümner, Technologie, 2.216-221.)
[J.Y] [G.E.M](πρίων). A saw. The ancient forms of the saw were identical with those found in our own time, as the accompanying representations show, taken from a Pompeian painting, Gruter, and an Egyptian source respectively. The blade of the saw was called lamina. St. Jerome (In Is. xxviii. 27) is thought to refer to the circular saw; and Pliny (Pliny H. N. xxxvi. 9) speaks of a saw for cutting stone, but toothless, the place of teeth being supplied by emery or very fine sand. The word serrarius denotes a saw-maker, while prista is used of a person who saws.