adiunctio

adjunctĭo, ōnis, f. [adiungo], a joining or binding to, a union or conjunction (Cicero; esp. in his rhet. writings).

• I In gen.: si haec (sc. φυσικὴ ἡ πρὸς τὰ τέκνα) non est, nulla potest homini esse ad hominem naturae adjunctio, Cic. Att. 7, 2, 4; so, animi, Q. Cic. Pet. Cons. 6, 21.—
• II Esp.
• • A An addition: virtutis, Cic. Fin. 2, 13, 39: verborum, id. Part. Or. 5, 16.—Hence,
  • B In rhet.
  • • 1 A limitation or restriction made by an addition, a limiting or restricting adjunct: esse quasdam cum adjunctione necessitudines ... illic, in superiore, adjunctio (i. e. exceptio) est haec: nisi malint, etc., Cic. Inv. 2, 57, 171.—
    • 2 A figure of speech, acc. to Forcell. = συμπλοκή, repetition of the same word, Cic. de Or. 3, 54, 206 (as an example, v. Agr. 2, 9: Quis legem tulit? Rullus. Quis majorem partem populi suffragiis prohibuit? Rullus.); acc. to Auct. Her., we have an adjunctio when the verb stands either at the beginning or at the end of a clause, as opp. to conjunctio, i. e. when the verb is interposed amid the words, 4, 27, 38; cf. Quint. 9, 1, 33, and 9, 3, 62.

adiūnctio, ōnis, f. (adiungo), das Anknüpfen, übtr.: I) das Sich-Anschließen, der Anschluß, a) übh.: naturae ad hominem, Cic.: animi vel voluntatis, die Hinneigung, Q. Cic. – b) als rhet. Figur = συνεζευγμένον, die Beziehung eines Prädikats auf mehrere Gedanken, so daß das Prädikat (Verbum) entweder am Anfang oder am Ende des Satzes angefügt wird, Cic. de or. 206. Cornif. rhet. 4, 38. – II) insbes., das vermehrende Hinzufügen, Anschließen, Anreihen, a) übh.: virtutis, kräftige Mitwirkung, Cic.: verborum, Cic. – b) als rhet. t.t., der das Absolute des Satzes aufhebende, der beschränkende Zusatz, die Beschränkung, Cic. de inv. 2, 171 sq.: quaedam cum adiunctione necessitudines, hypothetische Notwendigkeiten (Ggstz. simplices et absolutae), Cic. ibid.

adjunctio, onis. f.
合。加。活言。 — animi 心合於人。因緣。Necessitudo cum adjunctione 非不能避緊要。

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adiūnctiō ōnis, f

• adiungo, a joining, union, conjunction: homini ad hominem naturae. — In rhet., the connection of a predicate with several subjects, C.—An addition to: virtutis.