Apollo

Apollō, inis, m.: Apollo, son of Jupiter and Latona; the god of prophecy, medicine, music, poetry, and archery, 2.430; met., a temple of Apollo, 3.275.

Ăpollo, ĭnis (earlier Ăpello, like hemo for homo, Paul. ex Fest. p. 22 Müll.; gen. APOLONES, Inscr. Orell. 1433, like salutes, v. salus; dat. APOLLONI, Corp. Inscr. III. 567, APOLENEI, ib. I. 167, APOLONE, Inscr. Ritschl, Epigr. Suppl. 3, p. 3; abl. APOLONE; the gen. Apollōnis etc., is often found in MSS., as in Cic. Tusc. 1, 47, 114, and even Apollŏnis is found in Plaut. Men. 5, 2, 119 (871); Neue, Formenl. I. p. 165), m.,

• = Ἀπόλλων, Apollo, son of Jupiter and Latona, twinbrother of Diana, and god of the sun. On account of his omniscience, god of divination; on account of his lightnings (βέλη), god of archery (hence represented with quiver and dart), and of the pestilence caused by heat; but, since his priests were the first physicians, also god of the healing art; and since he communicated oracles in verse, god of poetry and music, presiding over the Muses, etc.; cf. Hor. C. S. 61 sq. In more ancient times, represented as a protecting deity, by a conical pillar in the streets and highways (Apollo Agyieus, v. Agyieus and Müll. Denkm. 2). In the class. period of the arts, represented with weapons, the cithara, a crown of laurel, etc., with hair commonly flowing down upon his neck, but sometimes collected together and fastened up (ἀκερσεκόμης), as a blooming youth (μειράκιον); cf. Müll. Archaeol. §§ 359 and 360. The laurel-tree was sacred to him, Phaedr. 3, 17, 3; Ov. F. 6, 91; hence, arbor Phoebi, the laurel-tree, id. ib. 3, 139; cf. arbor.—After the battle at Actium, Augustus there consecrated a temple to Apollo; hence, Apollo Actiacus, Ov. M. 13, 715, and Actius Phoebus, Prop. 5, 6, 67 (cf. Strabo, 10, 451, and v. Actium and Actius): Pythius Apollo, Naev. ap. Macr. S. 6, 5: crinitus Apollo, Enn. ap. Cic. Ac. 2 (Luc.), 28, 89: dignos et Apolline crines, Ov. M. 3, 421: flavus Apollo, id. Am. 1, 15, 35: Apollinis nomen est Graecum, quem solem esse volunt, Cic. N. D. 2, 27, 68: Apollinem Delium, id. Verr. 2, 1, 18, 48; Verg. A. 4, 162: Apollinem morbos depellere, Caes. B. G. 6, 17; Verg. E. 6, 73; Hor. C. 1, 7, 28: magnus Apollo, Verg. E. 3, 104: formosus, id. ib. 4, 53: pulcher, id. A. 3, 119: vates Apollo, Val. Fl. 4, 445: oraculum Apollinis, Cic. Am. 2, 7.—Hence,
• II Esp.
• • A Apollinis urbs magna, a town in Upper Egypt, also called Apollonopolis, now the village Edju, Plin. 5, 9, 11, § 60; cf. Mann. Afr. I. 328.—
  • B Apollinis promontorium.
  • • • a In Zeugitana in Africa, a mile east of Utica, now Cape Gobeah or Farina (previously called promontorium pulchrum), Liv. 30, 24, 8; Mel. 1, 7, 2; Plin. 5, 4, 3, § 23; cf. Mann. Afr. II. 293.—
      • b In Mauretania, Plin. 5, 2, 1, § 20.—
  • C Apollinis oppidum, a town in the eastern part of Ethiopia, Plin. 6, 30, 35, § 189.—
  • D Apollinis Phaestii portus, a harbor in the territory of Locri Ozolae, Plin. 4, 3, 4, § 7.—
  • E Apollinis Libystini fanum, a place in Sicily, now Fano, Macr. S. 1, 17.

Apollo, inis, m. (Ἀπόλλων), I) Apollo, Sohn Jupiters von der Latona, Bruder der Diana, urspr. Aufseher des Wildes u. Erhalter der Herden, Erfinder der Kunst des Bogenschießens, der Weissagung und Heilkunde, der Musik und Dichtkunst und deshalb Vorsteher der Musen, später auch mit dem Sonnengotte identifiziert, als der reine, strahlende, ewig jugendlich schöne Gott mit den Beinamen Phoebus, pulcher, formosus u.a., Verg. Aen. 3, 251; 3, 119; ecl. 4, 57: als Bogenschütze arcitenens (τοξοφόρος), Verg. Aen. 3, 75: nach seinem Geburtsort Delos Delius, Cic. de nat. deor. 3, 88 u. oft bei Dichtern, u. Delius vates, Verg. Aen. 6, 12: nach seinem Hauptsitz Delphicus, Plin. 34, 14. Min. Fel. 21, 2. – ad Apollinis (sc. aedem), Liv. 40, 51, 3. – Apollinis urbs = Apollonia no. III, Ov. trist. 1, 10, 35. – Apollinis urbs magna (πόλις μεγάλη Ἀπόλλωνος), Hauptstadt des nach ihr benannten Nomos Apollonopolites (Plin. 5, 49) in Oberägypten, am westl. Ufer des Nils, j. das Dorf Edfu, Plin. 5, 60. – promunturium Apollinis, ein Vorgebirge nördl. von Utika, Sardinien gegenüber, j. Cap Zibîb, Liv. 30, 24, 8 u.a., früher Pulchri od. Pulchri promunturium (Καλοῦ ἀκρωτήριον gen.), Liv. 29, 27, 12. – poet., aperitur Apollo = der Apollotempel wird sichtbar, Verg. Aen. 3, 275. – II) übtr. = Baal, der Sonnengott der Tyrier, Curt. 4, 3 (15), 22 (wie das. § 23 Saturnus = Moloch). – ➳ Griech. u. altlat. Formen: Apollonis, Liv. 35, 51, 1. Fronto ad M. Caes. 4, 5. p. 68, 14 N.: Apolloni, Liv. 29, 10, 6: Apolo, Corp. inscr. Lat. 14, 4105: Apolones, Corp. inscr. Lat. 1, 187: Apolone (Dat.), Corp. inscr. Lat. 10, 4612: Apolenei, Corp. inscr. Lat. 1, 167: Apolinei, Corp. inscr. Lat. 1, 562: Apellinem, Paul. ex Fest. 22, 14. Vgl. Ritschl opusc. 2, 493 sq. u. 514. Fleckeisen an Heß S. 7. Ribbeck in N. Jahrbb. 77, 193. – Plur., Apollines quattuor, Arnob. 4, 17.

Dav. abgel.: A) Apollināris, e, zu Apollo gehörend, ihm geweiht, apollinarisch, 1) adi.: laurea, Hor.: ludi, die dem Apollo zu Ehren jährlich am 5. Juli gefeierten, Cic. u.a.: sacrum, Liv.: herba, radix, Scribon. (s. unten no. 2, a). – Sidonius Apollinaris, s. 2. Sidonius. – 2) subst.: a) Apollināris, is, f. (sc. herba), α) eine sonst hyos cyamus genannte Pflanze, Plin. 26, 140: Apollinaris herbae radix, Scrib. 93 u. 108, Apollinaris radix, Scrib. 90 u. 121. – β) eine Art des solanum, Ps. Apul. herb. 22. – b) Apollināre, is, n., ein dem Apollo geweihter Platz, das Apollinare, Liv. 3, 63, 7. – B) Apollineus, a, um, zu Apollo gehörig, apollinisch, des Apollo, me dulla, Ov.: laurus, Ov.: vates, von Orpheus, Ov.: ars, Weissagekunst und Arzneikunst, Ov.: proles, Äskulap, Apollos Sohn, Ov.: mater, Latona, Stat.: frater Byblidis, Apollos Enkel, Ov.: urbs, Delos, Ov. – ➳ Nbf. Apollōnius, Not. Tir. 81, 79.

Ăpollō, (9) ĭnis, m. (Ἀπόλλων), Apollon : Cic. Tusc. 1, 114 || Apollinis urbs : [ville dʼÉgypte] Plin. 5, 60 ; [de Mauritanie] Plin. 5, 20 ; [dʼÉthiopie] Plin. 6, 189 || promunturium Apollinis Liv. 30, 24, 8, promontoire dʼApollon [en Afrique].

➳ dat. Apolloni Liv. 29, 10, 6 || acc. Apellinem P. Fest. 22, 14 || pl. gén. Apollinum Cic. Nat. 3, 67.

apollo, inis. m.
詩神。太陽。

Suggest a Translation
See an image

Apollō inis, m

• Apollo.—Poet.: nautis aperitur Apollo, i. e. the temple of Apollo, V.

Apollo

(Ἀπόλλων). Son of Zeus by Leto (Latona), who, according to the legend most widely current, bore him and his twin-sister Artemis at the foot of Mt. Cynthus, in the island of Delos. Apollo appears originally as a god of light, both in its beneficent and its destructive effects; and of light in general, not of the sun only, for to the early Greeks the deity that brought daylight was Helios, with whom it was not till afterwards that Apollo was identified. While the meaning of his name Apollo is uncertain, his epithets of Phoebus and Lycius clearly mark him as the bright, the life-giving, the former also meaning the pure, the holy; for, as the god of pure light, he is the enemy of darkness, with all its unclean, unhallowed brood. Again, not only the seventh day of the month, his birthday, but the first day of the month, i. e. of each new-born moon, was sacred to him, as it was to Ianus, the Roman god of light; and according to the view that prevailed in many seats of his worship, he withdrew in winter time either to Lycia, or to the Hyperboreans who dwell in perpetual light in the utmost north, and returned in spring to dispel the powers of winter with his beams. When the fable relates that immediately after his birth, with the first shot from his bow he slew the dragon Python (or Delphyné), a hideous offspring of Gaea and guardian of the Delphic oracle, what seems to be denoted must be the spring-god's victory over winter, that filled the land with marsh and mist. As the god of light, his festivals are all in spring or summer, and many of them still plainly reveal in certain features his original attributes. Thus the Delphinia, held at Athens in April, commemorated the calming of the wintry sea after the equinoctial gales, and the consequent reopening of navigation. As this feast was in honour of the god of spring, so was the Thargelia, held at Athens the next month, in honour of the god of summer. That the crops might ripen, he received first-fruits of them, and at the same time propitiatory gifts to induce him to avert the parching heat, so hurtful to fruits and men. About the time of the sun's greatest altitude (July and August), when the god displays his power, both for good and for harm, the Athenians offered him hecatombs, whence the first month of their year was named Hecatomboeon, and the Spartans held their Hyacinthia. (See Hyacinthus.) In autumn, when the god was ripening the fruit of their gardens and plantations, and preparing for departure, they celebrated the Pyanepsia (q.v.), when they presented him with the first-fruits of harvest.

Apollo gives the crops prosperity, and protection not only against summer heat, but against blight, mildew, and the vermin that prey upon them, such as field-mice and grasshoppers. Hence he was known by special titles in some parts of Asia. He was also a patron of flocks and pastures, and was worshipped in many districts under a variety of names referring to the breeding of cattle. In the story of Hermes (q.v.) stealing his oxen, Apollo is himself the owner of a herd, which he gives up to his brother in exchange for the lyre invented by him. Other ancient legends speak of him as tending the flocks of Laomedon and Admetus, an act afterwards represented as a penalty for a fault. As a god of shepherds he makes love to the nymphs, to Daphué (q. v.), to Coronis (see Aesculapius), and to Cyrené, the mother of Aristaeus, likewise a god of herds. Some forms of his worship and some versions of his story imply that Apollo, like his sister Artemis, was regarded as a protector of tender game and a slayer of rapacious beasts, especially of the wolf, the enemy of flocks, and himself a symbol of the god's power, that now sends mischief, and now averts it. Apollo promotes the health and well-being of man himself. As a god of prolific power, he was invoked at weddings; and as a nurse of tender manhood and trainer of manly youth, to him (as well as the fountain-nymphs) were consecrated the first offerings of the hair of the head. In gymnasia and palaestrae he was worshipped equally with Hermes and Heracles; for he gave power of endurance in boxing, with adroitness and fleetness of foot. As a warlike god and one helpful in fight, the Spartans paid him peculiar honours in their Carneia (q. v.), and in a measure the Athenians in their Boëdromia. Another Athenian festival, the Metageitnia, glorified him as the author of neighbourly union. In many places, but above all at Athens, he was worshipped as Agyieus, the god of streets and highways, whose rude symbol, a conical post with a pointed ending, stood by streetdoors and in court-yards, to watch men's exit and entrance, to let in good and keep out evil, and was loaded by the inmates with gifts of honour, such as ribbons, wreaths of myrtle or bay, and the like.

At sea, as well as on land, Apollo was a guide and guardian, and there especially under the name Delphinius, taken from his friend and ally the dolphin, the symbol of the navigable sea. Under this character he was widely worshipped, for the most part with peculiar propitiatory rites, in seaports and on promontories, as that of Actium, and particularly at Athens, being also regarded as a leader of colonies. While he was Ἀλεξίκακος (averter of ills) in the widest sense, he proved his power most especially in times of sickness; for, being god of the hot season, and himself the sender of most epidemics and the dreaded plague, sweeping man swiftly away with his unerring shafts, he could also lend the most effectual aid; so that he and his son Asclepius were revered as the chief gods of healing. As a saviour from epidemics mainly, but also from other evils, the paean (q.v.) was sung in his honour.

In a higher sense also, Apollo was a healer and preserver. From an early time an ethical tinge was given to his purely physical attributes, and the god of light became a god of mental and moral purity, and therefore of order, justice, and legality in human life. As such, he, on the one hand, smote and spared not the insolent offender, Tityus, for instance, the Aloidae, the presumptuous Niobé, and the Greeks before Troy; but, on the other hand, to the guilt-laden soul, turning to him in penitence and supplication, he granted purification from the stain of crime (which was regarded as a disease clouding the mind and crushing the heart), and so he healed the spirit, and readmitted the outcast into civic life and religious fellowship. Of this he had himself set the pattern, when, after slaying the Delphian dragon, he fled from the land, did seven years' menial service to Admetus in atonement for the murder, and, when the time of penance was past, had himself purified in the sacred grove of bay-trees by the Thessalian temple; and not until then did he return to Delphi and enter on his office as prophet of Zeus. Therefore he exacts from all a recognition of the atoning power of penance, in the teeth of the old law of vengeance for blood, which only bred new murders and new guilt. The atoning rites propagated by Apollo's worship, particularly from Delphi, contributed largely to the spread of milder maxims of law, affecting not only individuals, but whole towns and countries. Even without special prompting, the people felt from time to time the need of purification and expiation; and hence certain expiatory rites had from of old been connected with his festivals.

As the god of light who pierces through all darkness, Apollo is the god of divination, which, however, has in his case a purely ethical significance; for he, as prophet and minister of his father Zeus, makes known his will to men, and helps to further his government in the world. He always declares the truth; but the limited mind of man cannot always grasp the meaning of his sayings. He is the patron of every kind of prophecy, but most especially of that which he imparts through human instruments, chiefly women, while in a state of ecstasy. Great as was the number of his oracles in Greece and Asia, all were eclipsed in fame and importance by that of Delphi (q.v.).

Apollo exercises an elevating and inspiring influence on the mind as god of music, which, though not belonging to him alone any more than atonement and prophecy, was yet pre-eminently his province. In Homer he is represented only as a player on the lyre, while song is the province of the Muses; but in course of time he grows to be the god, as they are the goddesses, of song and poetry, and is therefore Μουσαγέτης (leader of the Muses) as well as master of the choral dance, which goes with music and song. And as the friend of all that beautifies life he is intimately associated with the Graces.

Standing in these manifold relations to nature and man, Apollo at all times held a prominent position in the religion of the Greeks; and as early as Homer his name is coupled with those of Zens and Athené, as if between them the three possessed the sum total of divine power. His worship was diffused equally over all the regions in which Greeks were settled; but from remote antiquity he had been the chief god of the Dorians, who were also the first to raise him into a type of moral excellence. The two chief centres of his worship were the island of Delos, his birthplace, where, at his magnificent temple standing by the sea, were held every five years the festive games called Delia, to which the Greek states sent solemn embassies; and Delphi, with its oracle and numerous festivals. (See Pythia; Theoxenia.) Foremost among the seats of his worship in Asia was Patara in Lycia, with a famous oracle.

To the Romans, Apollo became known in the reign of their last king, Tarquinius Superbus, the first Roman who consulted the Delphic oracle, and who also acquired the Sibylline Books (q.v.). By the influence of these writings the worship of Apollo soon became so naturalized among them that in B.C. 431 they built a temple to him as god of healing, from which the expiatory processions (see Supplicationes) prescribed in the Sibylline Books used to set out. In the Lectisternia (q. v.), first instituted in B.C. 399, Apollo occupies the foremost place. In B.C. 212, during the agony of the Second Punic War, the Ludi Apollinares were, in obedience to an oracular response, established in honour of him. He was made one of the chief gods of Rome by Augustus, who believed himself to be under his peculiar protection, and ascribed the victory of Actium to his aid; hence he enlarged the old temple of Apollo on that promontory, and decorated it with a portion of the spoils. He also renewed the games held near it, previously every two years, afterwards every four, with gymnastic and artistic contests and regattas on the sea. At Rome he reared a splendid new temple to him near his own house on the Palatine, and transferred the Ludi Saeculares (q. v.) to him and Diana.

The manifold symbols of Apollo correspond with the multitude of his attributes. The commonest is either the lyre or the bow, according as he was conceived as the god of song or as the far-hitting archer. The Delphian diviner, Pythian Apollo, is indicated by the tripod, which was also the favourite offering at his altars. Among plants, the bay, used for purposes of expiation, was early sacred to him. (See Daphné.) It was planted round his temples, and plaited into garlands of victory at the Pythian Games. The palm-tree was also sacred to him, for it was under a palm-tree that he was born in Delos. Among animals, the wolf, the dolphin, the snow-white and musical swan, the hawk, raven, crow, and snake were under his special protection; the last four in conuection with his prophetic functions.

In ancient art he was represented as a longhaired but beardless youth, of tall yet muscular build, and handsome features. Images of him were as abundant as his worship was extensive: there was scarcely an artist of antiquity who did not try his hand upon some incident in the story of Apollo. The ideal type of this god seems to have been fixed chiefly by Praxiteles and Scopas. The most famous statue preserved of him is the Apollo Belvedere in the Vatican, which represents him either as fighting with the Pythian dragon, or with his aegis frightening back the foes who threaten to storm his sanctuary. Other great works, as the Apollo Musagetes in the Vatican, probably from the hand of Scopas, show him as a Citharoedus in the long Ionian robe, or nude. The Apollo Sauroctonus (lizard-killer), copied from a bronze statue by Praxiteles, is especially celebrated for its beauty. It represents a delicate youthful figure leaning against a tree, dart in hand, ready to stab a lizard that is crawling up the tree. It is preserved in bronze at the Villa Albani in Rome, and in marble at Paris.

Apollo Apollo, son of Zeus and Latona

• born in Delos: Apollod. 1.3.6
• comes to Delphi, kills the Python, and takes over the oracle: Apollod. 1.4.1
• answers enquirer in Carian language: Paus. 9.23.6
• binds his hair with fillet: Paus. 1.8.4
• contends with Herakles for tripod: Paus. 3.21.8, Paus. 8.37.1, Paus. 10.13.7
• contends with Hermes for lyre: Apollod. 3.10.2, Paus. 9.30.1
• gives him the golden wand: Apollod. 3.10.2
• receives from him the pipe: Apollod. 3.10.2
• plays on lyre: Paus. 8.31.3
• contends with Marsyas: Apollod. 1.4.1, Apollod. 1.4.2, Paus. 2.22.9
• flays Marsyas: Hdt. 7.26
• disliked flute-players formerly: Paus. 2.22.9
• founds Apollonia: Paus. 5.22.3
• founds Gythium with Herakles: Paus. 3.21.8
• gives Poseidon Calauria in exchange for Delphic oracle: Paus. 10.5.6
• helps Alcathous to build walls of Megara: Paus. 1.42.2
• helps Curetes against Aetolians: Paus. 10.31.3
• herds kine: Paus. 7.20.4ff.
• holds deer: Paus. 10.13.5
• holds lute: Paus. 3.24.1
• identified with sun: Paus. 7.23.8
• inspires Carnus with gift of soothsaying: Paus. 3.13.4
• invents lute: Paus. 5.14.8
• leads Muses in song: Paus. 5.18.4
• loves Hyacinth: Apollod. 1.3.2
• kills him involuntarily: Apollod. 3.10.2, Apollod. 3.10.3
• loves Amphissa: Paus. 10.38.4
• Bolina: Paus. 7.23.4, Daphne: Paus. 8.20.4, Melia: Paus. 9.10.5, and Psamathe: Paus. 1.43.7
• purified by Carmanor in Crete for slaughter of python: Paus. 2.7.7, Paus. 2.30.3, Paus. 10.6.7, Paus. 10.7.2
• sends Punishment to Argos: Paus. 1.43.7
• slays Aristodemus: Paus. 3.1.6, Caanthus: Paus. 9.10.5, Hyacinth: Paus. 3.19.5, Linus: Paus. 9.29.6, Meleager: Paus. 10.31.3, and the python: Paus. 2.7.7, Paus. 2.30.3, Paus. 10.6.6ff.
• takes Marpessa from Idas: Paus. 5.18.2
• vanquishes Hermes in running and Ares in boxing: Paus. 5.7.10
• wroth with Archidamus: Paus. 3.10.5
• invoked by Croesus: Hdt. 1.87
• kills Tityus: Apollod. 1.4.1, Apollod. 1.4.1
• shoots Ephialtes: Apollod. 1.6.1
• his intrigue with Phthia: Apollod. 1.7.5
• woos Marpessa, fights Idas: Apollod. 1.7.5
• soothsaying learned from: Apollod. 1.9.11
• serves Admetus as a herdsman: Apollod. 3.10.4, Apollod. 1.9.13, Apollod. 1.9.15
• causes the cows to drop twins: Apollod. 3.10.4
• bids Pelias appease Artemis: Apollod. 1.9.15
• Radiant, the Argonauts found an altar of: Apollod. 1.9.25
• flashes lightning to guide Argonauts: Apollod. 1.9.25
• gives Herakles a bow and arrows: Apollod. 2.4.11
• fortifies Troy, but being defrauded by Laomedon he punishes the city with a pestilence: Apollod. 2.5.9, Apollod. 2.5.9
• fights Herakles for the tripod: Apollod. 2.6.2
• precinct of: Apollod. 2.7.7
• father of Miletus: Apollod. 3.1.1
• portion of Theban booty sent to, at Delphi: Apollod. 3.7.3
• his oracle as to foundation of Amphilochian Argos: Apollod. 3.7.7
• herds kine in Pieria: Apollod. 3.10.1, Apollod. 3.10.2
• recovers the stolen kine from Hermes: Apollod. 3.10.2
• father of Aesculapius by Arsinoe, or by Coronis: Apollod. 3.10.3, Apollod. 3.10.3
• curses the raven that brings word of Coronis's infidelity: Apollod. 3.10.3
• kills Coronis, but entrusts the infant Aesculapius to Chiron: Apollod. 3.10.3
• kills the Cyclopes: Apollod. 3.10.3
• confers the gift of prophecy on Cassandra: Apollod. 3.12.5
• deprives her of the power to persuade: Apollod. 3.12.5
• altar of: Apollod. E.3.25
• will kill Achilles if Achilles kills Tenes: Apollod. E.3.25
• Thymbraean, the sanctuary of: Apollod. E.3.30
• and Alexander shoot Achilles: Apollod. E.5.3
• sends a sign to warn the Trojans: Apollod. E.5.15
• father of Mopsus by Manto: Apollod. E.5.23, Apollod. E.6.3
• Neoptolemus demands satisfaction of, for the death of his father: Apollod. 2.7.4
• the Wanderer, sanctuary of, founded by Philoctetes: Apollod. 2.7.6
• Maro, priest of: Apollod. 2.8.1
• Troilus slain by Achilles in the sanctuary of Thymbraean Apollo: Apollod. E.3.30
• Apollo and Artemis slay children of Niobe: Apollod. 3.5.6, Paus. 1.21.3, Paus. 2.21.9, Paus. 5.11.2
• shoot Tityus: Paus. 3.18.15, Paus. 10.11.1
• father of the Corybantes: Apollod. 1.3.3
• father of Troilus by Hecuba: Apollod. 3.12.5
• father of Anius: Apollod. E.3.7
• father of Tenes, according to some: Apollod. E.3.22
• father of Aesculapius: Paus. 2.26.4, 7, of Aristaeus: Paus. 10.17.3, of Chaeron: Paus. 9.40.5, of Coronus: Paus. 2.5.8, of Delphus: Paus. 10.6.3, 4, of Dryops: Paus. 4.34.11, of Eleuther: Paus. 9.20.1, of Epidaurus: Paus. 2.26.2, of Hilaira and Phoebe: Paus. 3.16.1, of Iamus: Paus. 6.2.5, of Linus: Apollod. 1.3.1, Paus. 2.19.8, of Lycomedes: Paus. 7.4.1, of Lycorus: Paus. 10.6.3, of Melaneus: Paus. 4.2.2, of Oncius: Paus. 8.25.4, of Phylacides and Philander: Paus. 10.16.5, of Pythaeus: Paus. 2.35.2, of Tenerus: Paus. 9.26.1, of Zeuxippus: Paus. 2.6.7
• cult at Delos and Delphi: Hdt. 1.50, Hdt. 1.91, Hdt. 4.163, Hdt. 4.155, Hdt. 6.80, Hdt. 6.118
• other local cults: Hdt. 1.52, Hdt. 1.69, Hdt. 1.92, Hdt. 1.144, Hdt. 2.83, Hdt. 2.144, Hdt. 2.155
• (Horus): Hdt. 2.159, Hdt. 2.178, Hdt. 3.52, Hdt. 4.59, Hdt. 4.158, Hdt. 5.59-61, Hdt. 8.33, Hdt. 8.134
• sanctuary of A. and Artemis: Paus. 2.11.1
• temples of A. and Artemis: Paus. 1.41.3, Paus. 7.24.1
• Altars of Apollo: Paus. 1.31.4, Paus. 1.32.1, Paus. 1.34.3, Paus. 3.12.8, Paus. 5.14.8, Paus. 5.15.4, 7, Paus. 8.15.5, Paus. 9.11.7, Paus. 10.33.12
• caves: Paus. 1.28.4, Paus. 10.32.6
• chamber of Apollo: Paus. 2.10.2
• dance of Spartan lads in honour of: Paus. 3.11.9
• festivals: Paus. 2.7.8, Paus. 8.38.8, Paus. 8.53.3
• groves: Paus. 1.21.7, Paus. 3.13.5, Paus. 4.31.1, Paus. 7.5.10, Paus. 8.38.2, Paus. 9.24.4, Paus. 10.12.6
• hill: Paus. 9.10.2
• hymn of Alcaeus to: Paus. 10.8.10
• oracle: Paus. 2.24.1ff., Paus. 7.21.13, Paus. 9.23.6, Paus. 10.5.5-8, Paus. 10.35.1
• priest called Laurel-bearer: Paus. 9.10.4
• sacred close: Paus. 10.9.1
• sacred men: Paus. 10.32.6
• sacrifices: Paus. 1.37.7, Paus. 4.4.1, Paus. 8.38.8, Paus. 9.39.5
• throne at Amyclae: Paus. 3.18.9
• tunic woven every year for A. at Amyclae: Paus. 3.16.2
• Temples and sanctuaries-Paus. 1.19.1, Paus. 1.28.4, Paus. 1.31.2, Paus. 1.37.6, Paus. 1.41.3, Paus. 1.42.5, Paus. 1.43.7, 8, Paus. 1.44.2, 10, Paus. 2.3.6, Paus. 2.5.4, 5, Paus. 2.7.8, 9, Paus. 2.9.7, Paus. 2.11.1, 2, Paus. 2.13.7, Paus. 2.19.3-7, Paus. 2.24.1, 2, Paus. 2.27.6, Paus. 2.30.1, Paus. 2.31.6, Paus. 2.32.2, Paus. 2.34.6, Paus. 2.35.2, Paus. 2.36.2, 3, 5, Paus. 3.14.6, Paus. 3.22.7, Paus. 3.25.3, Paus. 4.34.7, 11, Paus. 4.36.7, Paus. 6.24.6, Paus. 7.2.6, Paus. 7.5.4, Paus. 7.20.3, 7, Paus. 7.21.11, Paus. 7.24.1, Paus. 7.26.6, Paus. 7.27.4, Paus. 8.15.5, 8, Paus. 8.24.5, Paus. 8.25.11, Paus. 8.32.2, Paus. 8.34.5, Paus. 8.38.8, Paus. 8.40.5, Paus. 8.41.7-9, Paus. 8.46.3, Paus. 8.53.7, Paus. 8.54.5, Paus. 9.2.1, Paus. 9.10.2, Paus. 9.22.1, Paus. 9.23.6, Paus. 9.24.4, Paus. 9.37.5, Paus. 9.39.4, Paus. 9.41.1, Paus. 10.5.9-13, Paus. 10.12.5, 8, Paus. 10.16.6, Paus. 10.19.4, Paus. 10.24.1, 4-7, Paus. 10.33.4, 12, Paus. 10.37.8
• Images and other representations in art : --Paus. 1.3.4, 5, Paus. 1.8.4, Paus. 1.16.3, Paus. 1.24.8, Paus. 1.37.6, Paus. 1.42.5, Paus. 1.44.2, 9, Paus. 2.2.8, Paus. 2.3.3, 6, Paus. 2.10.5, Paus. 2.13.7, Paus. 2.19.3-7, 8, Paus. 2.24.1, 2, 5, Paus. 2.30.1, Paus. 2.31.6, Paus. 2.32.5, Paus. 2.35.2, Paus. 2.36.3, Paus. 3.10.8, Paus. 3.11.9, Paus. 3.19.2-5, Paus. 3.21.8, Paus. 3.22.7, Paus. 3.23.3, Paus. 3.24.1, Paus. 3.25.10, Paus. 3.26.5, Paus. 4.31.10, Paus. 4.33.4, Paus. 4.34.7, Paus. 5.17.3, Paus. 5.20.2, Paus. 6.19.6, Paus. 6.24.6, Paus. 7.20.4, 6, Paus. 7.21.10, 11, Paus. 7.26.6, Paus. 7.27.4, Paus. 8.30.3, 4, Paus. 8.31.3, 5, 7, Paus. 8.32.2, 4, 5, Paus. 8.37.1, 12, Paus. 8.41.9, Paus. 8.42.7, Paus. 8.53.1, 3, 6, 7, Paus. 9.10.2, Paus. 9.17.2, Paus. 9.24.4, Paus. 9.30.1, Paus. 9.35.3, Paus. 10.9.5, 7, Paus. 10.10.1, Paus. 10.13.4, 6, Paus. 10.15.2, 7, Paus. 10.16.6, 7, 8, Paus. 10.18.4, 7, Paus. 10.19.4
• Titles : --
• Acritas: Paus. 3.12.8
• Actian: Paus. 8.8.12
• Amazonian: Paus. 3.25.3
• of Amyclae: Paus. 3.16.2, Paus. 3.18.9-Paus. 3.19.5
• Argeot: Paus. 4.34.7
• of the Ashes: Paus. 9.11.7, Paus. 9.12.1
• Averter of Evil: Paus. 1.3.4, Paus. 6.24.6, Paus. 8.41.8
• of the Borders: Paus. 2.35.2
• of Branchidae: Paus. 1.16.3, Paus. 7.5.4, Paus. 8.46.3, Paus. 9.10.2
• Carinus: Paus. 1.44.2
• Carnean: Paus. 2.10.2, Paus. 2.11.2, Paus. 3.13.4, Paus. 3.14.6, Paus. 3.21.8, Paus. 3.24.8, Paus. 3.25.10, Paus. 3.26.5, 7, Paus. 4.31.1, Paus. 4.33.4, Paus. 4.34.7
• Clarian: Paus. 2.2.8, Paus. 7.5.4
• Cereatas: Paus. 8.34.5
• Crested-lark: Paus. 4.34.7
• Delian: Paus. 9.40.4
• Delphinian: Paus. 1.19.1
• Didymaean: Paus. 2.10.5, Paus. 7.2.6
• Dionysus-given: Paus. 1.31.4
• Diradiotes: Paus. 2.24.1ff.
• Egyptian: Paus. 2.27.6
• Elean: Paus. 8.46.3
• Far-shooting: Paus. 10.12.6
• Foreseeing: Paus. 1.32.2
• Founder: Paus. 1.42.5
• God of the Grotto: Paus. 10.32.5
• God of Strangers: Paus. 7.27.4
• God of Streets: Paus. 1.31.6, Paus. 2.19.8, Paus. 8.32.4, Paus. 8.53.1, 3, 6
• Guide of Fate: Paus. 10.24.4
• Healing: Paus. 6.24.6
• Helper: Paus. 9.17.2
• Hunter: Paus. 1.41.3, 6
• Ismenian: Paus. 2.10.5, Paus. 4.27.6, Paus. 4.32.5, Paus. 9.10.2, 4
• Latoan: Paus. 1.44.10
• Leader of the Muses: Paus. 1.2.5
• Locust: Paus. 1.24.8
• Lukios: Paus. 2.9.7, Paus. 2.19.3-7
• Lycean: Paus. 1.19.3
• Maleatian: Paus. 2.27.7, Paus. 3.12.8
• Onceatian: Paus. 8.25.11
• Paeon: Paus. 1.34.3
• Parrhasian: Paus. 8.38.2, 8
• Paternal: Paus. 1.3.4
• of Plane-tree Grove: Paus. 2.34.6
• Ptoan: Paus. 4.32.5, Paus. 9.23.6
• Pythaean: Paus. 2.35.2, Paus. 2.36.5, Paus. 3.10.8, Paus. 3.11.9
• Pythian: Paus. 1.19.1, Paus. 1.42.5, Paus. 2.31.6, Paus. 5.15.4, Paus. 8.15.5, Paus. 8.38.8, Paus. 8.54.5
• Receiver of Tithes: Paus. 1.42.5
• Seafaring: Paus. 2.32.2
• Sitalcas: Paus. 10.15.1ff.
• Sminthian: Paus. 10.12.5, 6
• Succourer: Paus. 8.30.3ff., Paus. 8.38.8, Paus. 8.41.7-9
• Thearian: Paus. 2.31.6
• Theoxenios: Paus. 7.27.4
• Thermius: Paus. 5.15.7
• Thyrxeus: Paus. 7.21.13
• Tutelary: Paus. 1.44.2
• Wolfish (Lukios, Lycean): Paus. 1.19.3, Paus. 2.9.7, Paus. 2.19.3-7, Paus. 8.40.5
• Worker: Paus. 8.32.4